Beelzebub's Tales to His Grandson

Chapter.Page

Choon-Tro-Pel

 

40 Beelzebub Tells How People Learned and Again Forgot About the Fundamental Cosmic Law of Heptaparaparshinokh

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“The knowledge concerning the sacred Heptaparaparshinokh was again known only after many, many of their centuries, thanks to two great terrestrial learned beings, the brothers ‘Choon-Kil-Tez’ and ‘Choon-Tro-Pel,’ who later became Saints and who are now on that holy planet Purgatory where we recently were.

40.822

“Do you remember, I already told you that on the continent of Asia there was a country Maralpleicie and that a king existed there by name Konuzion, a descendant of that learned member of the Society of Akhaldans who had gone there from Atlantis for the observation of all kinds of natural phenomena of their planet, just that same king who had invented for his subjects the ‘wise tale’ already mentioned by me in order to save them from the pernicious habit of chewing the seeds of the flower ‘Gulgulian.’

40.822

“Well then, to the grandson of this King Konuzion, after the arising of an heir who later also became king over the beings of this group, there arose just these same two results of the male sex, twins, the elder of whom was called ‘Choon-Kil-Tez’ and the younger ‘Choon-Tro-Pel.’ The word ‘Choon’ then in the country Maralpleicie meant ‘prince.’

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“Owing on the one hand to the fact that the environment of these two brothers, direct descendants of one of the chief members of the great learned society, happened to be arranged correspondingly for their ‘preparatory age,’ and on the other hand that they themselves tried not to allow the atrophy of the hereditary inherency—which they as in general all newly arising three-brained beings of this planet have—to crystallize the data for engendering in themselves the power to actualize ‘being-Partkdolg-duty,’ and also in consequence of the fact that the ‘affirming-source’ of the causes of their arising, that is, their, as is called, father, decided to destine their responsible existence for the field of learning and took all corresponding measures for their preparation for this, then already from the very beginning of their responsible age they almost became such as three-brained beings everywhere on the planets of our great Megalocosmos become who choose the same Aim, that is to say, those who carry out all their studied researches not for the satisfaction of their, what are called ‘vainglorious,’ ‘proud,’ and ‘self-loving’ weaknesses—as is done by the beings there, particularly the contemporary ones who choose the same field for themselves—but for the attainment of a higher gradation of Being.

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“At the outset they became, as is said there, learned ‘specialists in medicine,’ and afterwards, learned in general.

40.823

“The period of their preparatory age and the early years of their responsible existence were spent in the town Gob, in the country Maralpleicie, but when this part of the surface of your planet began to be buried under sand, they were both among the number of those refugees who went East.

40.823

“This group of three-brained beings, refugees from the country Maralpleicie, among whom were also these two twin brothers, later great learned beings, crossed the Eastern heights of Maralpleicie and then settled on the shores of a great water-space.

40.823

“There was afterwards formed from them a settled group of these terrestrial three-brained beings still existing today, which, as well as the country which it inhabits, is now called ‘China.’

40.823

“Well then, in this new place of their permanent existence called China, these same two brothers were the first to constate and to cognize, after the loss of the continent Atlantis, the fundamental cosmic law of the sacred Heptaparaparshinokh.

40.825

“Well then, my boy, after these two great terrestrial learned beings Choon-Kil-Tez and Choon-Tro-Pel had more or less arranged the new place of their permanent existence in the then still quite young China, they began to continue the intentional actualization in their common presences of being-Partkdolg-duty, interrupted through no fault of theirs, in the field of the profession chosen by them for their responsible existence, namely, ‘scientific-research’ in the branch called ‘medicine.’

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“They then began to investigate that totality of cosmic substances which still before this your favorites had learned to obtain there from the mentioned Polormedekhtian plant, and which they named opium, which then denoted in the speech of the beings of that group ‘dream-maker.’

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“During these researches of theirs, they first of all noticed that this same opium consists of seven independent crystallizations with definite subjective properties.

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“And on further and more detailed investigations they definitely constated that each of these seven independent crystallizations of this ‘one whole,’ consists in its turn of seven others, also definite crystallizations with their seven independent subjective properties, and these, in their turn, again of seven, and so on almost to infinity.

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“This then so greatly astonished and interested them that they put aside all the problems they had previously set themselves and from then on exclusively and perseveringly occupied themselves with the investigation of this fact which had astonished them, and which they had first constated, and ultimately attained to those results which both before—even at the period of the existence of the continent Atlantis—and at any other period later, were unprecedented for the three-brained beings of your planet.

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“Many centuries after the period of the planetary existence of these terrestrial great learned beings, now the Saints Choon-Kil-Tez and Choon-Tro-Pel, when I happened for one of my elucidations to become acquainted in detail with the history of their activities, it appeared that when they had become convinced beyond doubt that such a totality of cosmic substances as is named Opium consists of a whole range of compounds with seven ‘diversely-subjectively-propertied-active-elements,’ they then began with the same aim to investigate many other ‘cosmic results’ or, as is said there, ‘phenomena,’ which proceeded in their environment. But later, in these investigations of theirs, they confined themselves only to three, namely, to this same Opium, to what is called the ‘white-ray’ and to what is called ‘sound.’

40.827

“Investigating the mentioned three diversely manifested results of cosmic processes, they then, among other things, categorically made clear and became convinced beyond any doubt that although all these three results in respect of the causes of their arising and outer manifestations have nothing in common with each other, yet their inner construction and functioning are nevertheless exactly alike down to the smallest detail.

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“In brief, then, for the second time on your planet, in this still quite young China, after the loss of the continent Atlantis, these two twin brothers again constated and categorically made clear that all the separate and, by their exterior, independent phenomena—if each of them is taken as a unit—are in the totality of their manifestations again seven secondary independent units, having their own subjective properties; that these secondary independent units in their turn, consist of seven tertiary units, and so on to infinity; and that in each of these primary, secondary, tertiary, etc., units, the processes of mutual relation and mutual influence proceed equally in every detail down to the smallest exactitudes and with equal consequences.

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“And so, my boy, these great terrestrial learned beings now Saints, the twin brothers Choon-Kil-Tez arid Choon-Tro-Pel, were the first after the loss of Atlantis to lay anew the foundation of this knowledge. They not only laid anew the foundation of this ‘totality-of-special-information’ but they were even the first there on Earth who also constated two of the three chief law-conformable particularities present in that great law about which I have already spoken to you, and, namely, they were the first to constate two of its Mdnel-Ins; they then called that branch of genuine knowledge, similar to that which on the continent of Atlantis was called the ‘seven-aspectness-of-every-whole-phenomenon,’ the law of ‘ninefoldness,’ and they called it thus because they added to the seven obvious ‘different-manifestations,’ called by them ‘Dooczako,’ of this great law, these two particularities first constated by them and named by them ‘Sooanso-Toorabizo,’ which name meant ‘obligatory-gap-aspects-of-the-unbroken-flowing-of-the-whole.’ And they named this law thus, chiefly because during their detailed researches they became convinced beyond all doubt that in all the cosmic ‘transitory results’ they investigated, these particularities first constated by them likewise obligatorily always proceed in certain places of the process of this great law.

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“These two great terrestrial Chinese learned beings then had recourse for their elucidatory experiments to every kind of what are called ‘chemical,’ ‘physical,’ and ‘mechanical’ experiments and they gradually formed one very complicated and in the highest degree edifying experimental apparatus, which they called ‘Alla-attapan.’

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“By means of this apparatus Alla-attapan, they then clearly proved to themselves and to others that in the very essence of all these three ‘transitory results’ of cosmic processes, and, namely, in the Polormedekhtian product called there opium, in the white-ray and in sound there are the same properties, and, namely, there are in all these three outwardly quite different cosmic phenomena precisely the same what are called ‘actualizing constructions,’ that is to say, for their manifestness there are in them precisely the same ‘mutually-acting-law-conformablenesses,’ and in all three of these outwardly different apparently independent manifestations the functioning of these ‘mutually-acting-law-conformablenesses’ have precisely the same action on each other as they have in their own manifestations, that is to say, the Dooczako of any one result acts on the corresponding Dooczako of another, precisely the same as it functions in that Dooczako which is one of the seven aspects of this whole cosmic result.

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“By the way, my boy, in order that the greatness of these two saints, brothers, should be still more evident to you, I draw your attention to the fact that the calculations made by them and the qualitativeness established by these calculations of what is called the ‘vivifyingness-of-the-vibrations’ of sound which corresponded according to their suppositions with the vivifyingness of cosmic sources of substances, appeared to coincide almost exactly with reality.

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“This merit of theirs was all the greater, because as terrestrial beings they had no true information about this and were able to make their correct suppositions and almost accurate calculations of many objective cosmic truths exclusively only thanks to their own conscious labors and intentional sufferings.

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“Further, on this Lav-Merz-Nokh in each octave between these white strings or whole notes, this learned being King-Too-Toz strung in certain places five further strings, but this time painted black.

“These black strings however he named ‘Demisakhsakhsa,’ which according to the terminology of the beings of the Earth corresponded to what they call ‘half notes,’ and these ‘half-note strings’ on the Lav-Merz-Nokh were not strung between those whole notes between which, according to the indications of the saints Choon-Kil-Tez and Choon-Tro-Pel, there is according to the sacred Heptaparaparshinokh no possibility of the independence of the evolution and involution of the vibrations of sound, and these places they were the first to call ‘gaps.’ And in the given places of the octave where these gaps ought to be, this learned being King-Too-Toz strung special strings between the whole notes made of the tail-hairs of beings called there ‘horse.’

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“Although the outer form of this sound-producing instrument together with the construction of its frame, the stretch of the strings and their names were changed many times by the beings of subsequent generations—having been ultimately formed among your contemporary favorites into their heavy sound-producing instruments complicated to the degree of idiocy, and in their power incommensurably degenerated to a ‘childish degree,’ such as ‘clavicymbals,’ ‘clavichord,’ ‘organ,’ ‘grand piano,’ ‘upright piano,’ ‘harmonium,’ and so on—yet the basic principle of what is called ‘the alternation of gravity center sounds’ has remained at the present time such as were actualized by the saints-brothers Choon-Kil-Tez and Choon-Tro-Pel on the Dzendvokh, that is, the middle independent part created by them of the incomparable experimental apparatus Alla-attapan.

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“That is why, my boy, this, as it is now called there, ‘Chinese seven-toned subdivision of the octave of sound’ simplified by the mentioned Chai-Yoo, which has reached down to your contemporary favorites and which is used at the present time by them for all their sound-producing instruments enumerated by me, might still, as I have already said, partly serve for, so to say, the ‘practical confrontative study’ and approximate cognizance of how in the process of the Most Great Trogoautoegocrat, from what is called the ‘flowing-of-some-vibrations-from-others,’ cosmic substances arise of different ‘density’ and ‘vivifyingness,’ and in which way, uniting and disuniting among themselves, they form large and small ‘relatively independent’ concentrations and thus actualize the common cosmic Iraniranumange.

 

41 The Bokharian Dervish Hadji-Asvatz-Troov

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“‘Venerable Hadji-Asvatz-Troov! If you agree to have my answer not now but a little later, then I swear by the cause of my arising that I will give you an answer which will fully satisfy you. You will be convinced not only that your beloved science is the truest of all sciences, but also that since the great scientists, the saints Choon-Kil-Tez and Choon-Tro-Pel, you are the greatest scientist of the Earth.’