Beelzebub's Tales to His Grandson

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Hanbledzoïn

 

32 Hypnotism

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“When, during the period of the Tikliamishian civilization, the learned beings of the locality Maralpleicie first constated in their common psyche the special possibility of such ‘combinations,’ and began to search for ways of intentionally bringing one another into this special state, they soon understood and found the possibility of actualizing this by means of what is called ‘being-Hanbledzoïn,’ namely, that cosmic substance, the essence of which the three-brained beings of the contemporary civilization came close to understanding, and which they called ‘animal magnetism.’

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“Since for the explanation of the given case and also perhaps for my following explanations, you must know more in detail concerning being-Hanbledzoïn, I find it necessary before speaking further to inform you just now about this cosmic substance.

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Hanbledzoïn is nothing else than the ‘blood’ of the Kesdjan body of the being; just as the cosmic substances called in totality blood serve for nourishing and renewing the planetary body of the being, so also Hanbledzoïn serves in the same way for nourishing and perfecting the body Kesdjan.

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“It is necessary to tell you that in general the quality of the composition of the blood in three-brained beings and also in the common presences of your favorites depends on the number of the being-bodies already ‘completely formed.’

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“Blood in the presences of three-brained beings may be composed of substances arising through the transformation of three separate independent what are called ‘general-cosmic-sources-of-actualizing.’

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“The substances of that part of the being-blood which is designed by Nature for serving the planetary body of the being arise by means of the transformation of substances of that planet on which the given beings are formed and exist.

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“But the substances which are designed for serving the Kesdjan body of the being, the totality of which is called Hanbledzoïn, are obtained from the transformation of elements of other planets and of the sun itself of that system, where the given three-brained being has the place of his arising and existence.

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“Finally, that part of the being-blood which almost everywhere is called the sacred being-Hanbledzoïn, and only on certain planets is called the ‘sacred Aiësakhaldan,’ and which part serves the highest part of the being called the soul, is formed from the direct emanations of our Most Holy Sun Absolute.

 

33 Beelzebub as Professional Hypnotist

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“When I existed among your favorites as a professional hypnotist I made my elucidating experiments upon their psyche chiefly by means of that said particular state of theirs, which the contemporary beings there call the ‘hypnotic state.’

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“For bringing them into this state, I had at first recourse to the same means by which the beings of the period of the Tikliamishian civilization brought each other into this state, namely, by acting upon them with my own Hanbledzoïn.

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“But when later there often began to arise in my common presence the being-impulse called ‘love-of-kind,’ and, apart from my personal aims, I had to produce this said state in very many three-brained beings there for their personal benefit, and as this means proved very harmful for my being-existence, I invented another means, thanks to which I obtained the same effect without the expenditure of my own Hanbledzoïn.

 

38 Religion

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“In order that you may understand about the essence of this preparation for the sacred process, the sacrament Almznoshinoo, it is necessary for you to know about two particular properties of the ‘being-Hanbledzoïn,’ i.e., the ‘blood’ of the being-body Kesdjan.

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“The first of these properties of the being-Hanbledzoïn consists in this, that, if any part of it be separated and removed, then wherever and however far it may be taken, a ‘threadlike connection’ is formed between this part and the fundamental concentration of all this cosmic substance, in such a way that this connection is formed of this same substance, and its density and thickness increase and diminish proportionately with the distance between the fundamental concentration of this substance and its separated part.

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“And the second particular property of this Hanbledzoïn consists in this, that when it is introduced into the fundamental concentration of this substance and has mixed with this primordial concentration, it is distributed in it everywhere in uniform densities and in uniform quantities, wherever the given concentration may be and in whatever quantity this same Hanbledzoïn may accidentally or intentionally be introduced.

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“And so, in consequence of the fact that the body Kesdjan of the being is coated with those substances which in their totality make this cosmic formation much lighter than that mass of cosmic substances which surrounds the planets and is called the planetary atmosphere, then as soon as the body Kesdjan of the being is separated from the planetary body of the being, it at once rises according to the cosmic law called ‘Tenikdoa,’ or as it is sometimes called the ‘law of gravity,’ to that sphere in which it finds the weight proper to it equally balanced and which is therefore the corresponding place of such cosmic arisings; then, in consequence of all this, the preliminary preparation consists in this, that beforehand, still during the planetary existence of that being, on the body Kesdjan of whom it is intended after his decease to produce the sacrament of the sacred Almznoshinoo, a particle of his Hanbledzoïn must be taken and this particle must be either kept in some corresponding surplanetary formation, or be introduced into those beings themselves who produce this ‘ritual,’ and intentionally blend with the Hanbledzoïn of their own body Kesdjan.

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“In this way, when the three-brained perfected being foredesigned for this sacrament Almznoshinoo ceases his planetary existence, and his body Kesdjan is separated from his planetary body, then thanks to the first particular property of this being-Hanbledzoïn that connection begins to be established about which I have just told you, between the given body Kesdjan and that place where the particle of his Hanbledzoïn was preserved beforehand or those beings who intentionally coated this particle in their own bodies Kesdjan.

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“In order to be clear in our subsequent talks upon this question, you must now be told just here that the said connection—one end of which is kept in the body Kesdjan which has risen to its corresponding sphere and the other end of which stays either within those surplanetary formations in which the particle from the general mass of the Hanbledzoïn of the given body Kesdjan was fixed, or in those beings who intentionally blended the Hanbledzoïn of the given body Kesdjan with the Hanbledzoïn of their own body Kesdjan—can exist in space only for a limited period, namely, only until the completion of the appointed movement of that planet, on which the given being had arisen, around its sun.

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“And at the beginning of such a new completing movement the said threads completely disappear.

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“So, my boy! Until these completed movements have come to an end, those beings existing on planets who either have in themselves a particle of the Hanbledzoïn of any body Kesdjan or have at their disposal the surplanetary formation in which that part of the Hanbledzoïn was fixed, can—assuming, of course, that they have all the corresponding data for carrying it out—at any time attract such a body back to the sphere of the solid part of the planet, and saturating it to the condensation corresponding to their own Hanbledzoïn, in this way establish relations with the Reason of that already completedly formed independent cosmic unit.

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“And this attraction or as it is sometimes said ‘materialization’ is produced, as I have already told you, by means of what is called ‘Vallikrin,’ that is by the conscious injection in a certain way of one’s own Hanbledzoïn into the ends of these connections.

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“When these six ‘great initiates’ still existing with their planetary existence began by twos in turns uninterruptedly for three days and three nights to produce upon the planetary body of their former chief the process Vallikrin, that is, the inpouring of their own Hanbledzoïn into this body, then, because of the absence of the said preliminary preparation of the connection with his body Kesdjan, their Hanbledzoïn did not go to the actualization where it should have gone, but only accumulated chaotically over this planetary body of their former chief; and since, unfortunately for them, during these same days, a reinforced blending of the sacred active element Okidanokh was proceeding in the atmosphere above that locality, or as the beings say there, there were ‘great thunderstorms,’ then, between these two cosmic ‘results,’ still only in the process of transition from one definite cosmic phenomenon to another, a what is called ‘Sobrionolian contact’ resulted.

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“And it was thanks to that contact there, on that small area of that ill-starred planet, that that accelerated cosmic phenomenon resulted called ‘Noughtounichtono,’ that is to say, the sudden and instantaneous evolution of all cosmic formed crystallizations, and, namely, all the neighboring surplanetary formations, were immediately transformed into the prime-source substance Etherokrilno.

 

39 The Holy Planet “Purgatory”

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(5) The radiations issuing from the ‘Tetartocosmoses’ they called ‘Hanbledzoïn.’

 

48 From the Author

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The point is, that just as the separate independent parts of a “hackney” are connected—namely, the carriage to the horse by the shafts and the horse to the coachman by reins—so also are the separate parts of the general organization of man connected with each other; namely, the body is connected to the feeling-organization by the blood, and the feeling-organization is connected to the organization actualizing the functioning of mentation or consciousness by what is called Hanbledzoïn, that is, by that substance which arises in the common presence of a man from all intentionally made being-efforts.

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The wrong system of education existing at the present time has led to the coachman’s ceasing to have any effect whatever on his horse, unless we allow the fact that he is merely able by means of the reins to engender in the consciousness of the horse just three ideas—right, left, and stop.

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Strictly speaking he cannot always do even this, because the reins in general are made of materials that react to various atmospheric phenomena: for example, during a pouring rain they swell and lengthen; and in heat, the contrary; thereby changing their effect upon the horse’s automatized sensitiveness of perception.

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The same proceeds in the general organization of the average man whenever from some impression or other the so to say “density and tempo” of the Hanbledzoïn changes in him, when his thoughts entirely lose all possibility of affecting his feeling-organization.

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And so, to resume all that has been said, one must willy-nilly acknowledge that every man should strive to have his own “I”; otherwise he will always represent a hackney carriage in which any fare can sit and which any fare can dispose of just as he pleases.