Beelzebub's Tales to His Grandson

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Stopinder

 

17 The Arch-absurd According to the Assertion of Beelzebub, Our Sun Neither Lights nor Heats

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“And so, my boy, the Omnipresent-Okidanokh obtains its prime arising in space outside of the Most Holy Sun Absolute itself, from the blending of these three independent forces into one, and during its further involutions it is correspondingly changed, in respect of what is called the ‘Vivifyingness of Vibrations’ according to its passage through what are called the ‘Stopinders’ or ‘gravity-centers’ of the fundamental ‘common-cosmic sacred Heptaparaparshinokh.’

 

39 The Holy Planet “Purgatory”

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“The first of these fundamental primordial cosmic sacred laws, namely, the law of Heptaparaparshinokh, present-day objective cosmic science, by the way, formulates in the following words:

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“‘The-line-of-the-flow-of-forces-constantly-deflecting-according-to-law-and-uniting-again-at-its-ends.’

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“This sacred primordial cosmic law has seven deflections or, as it is still otherwise said, seven ‘centers of gravity’ and the distance between each two of these deflections or ‘centers of gravity’ is called a ‘Stopinder-of-the-sacred-Heptaparaparshinokh.’

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“This law, passing through everything newly arising and everything existing, always makes its completing processes with its seven Stopinders.

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“These changes in the functioning of the sacred Heptaparaparshinokh consisted in this, that in three of its Stopinders HE altered the what are called ‘subjective actions’ which had been until then in the Stopinders, in this respect, that in one HE lengthened the law-conformable successiveness; shortened it in another; and in a third, disharmonized it.

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“And, namely, with the purpose of providing the ‘requisite inherency’ for receiving, for its functioning, the automatic affluence of all forces which were near, HE lengthened the Stopinder between its third and fourth deflections.

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“This same Stopinder of the sacred Heptaparaparshinokh is just that one, which is still called the ‘mechano-coinciding-Mdnel-In.’

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“And the Stopinder which HE shortened is between its last deflection and the beginning of a new cycle of its completing process; by this same shortening, for the purpose of facilitating the commencement of a new cycle of its completing process, HE predetermined the functioning of the given Stopinder to be dependent only upon the affluence of forces, obtained from outside through that Stopinder from the results of the action of that cosmic concentration itself in which the completing process of this primordial fundamental sacred law flows.

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“And this Stopinder of the sacred Heptaparaparshinokh is just that one, which is still called the ‘intentionally-actualized-Mdnel-In.’

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“As regards the third Stopinder, then changed in its ‘subjective action’ and which is fifth in the general successiveness and is called ‘Harnel-Aoot,’ its disharmony flowed by itself from the change of the two aforementioned Stopinders.

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“Thus, from that time, the process of actualization began to proceed in the greatest as well as in the smallest cosmic concentrations with these Stopinders of this primordial sacred law of Heptaparaparshinokh changed in this way in their subjective actions.

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“Thanks to the new particularity of the fifth Stopinder of the sacred Heptaparaparshinokh, these emanations issuing from the Sun Absolute began to act at certain definite points of the space of the Universe upon the prime-source cosmic substance Etherokrilno from which, owing to the totality of the former and the new particularities of the sacred primordial laws, certain definite concentrations began to be concentrated.

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“At this very place in the process of the first outer cycle of the fundamental sacred Heptaparaparshinokh, namely, after the formation of the Third-order-Suns or planets, just here, owing to the changed fifth deflection of the sacred Heptaparaparshinokh, which as I have already said is now called Harnel-Aoot, the initially given momentum for the fundamental completing process, having lost half the force of its vivifyingness, began in its further functioning to have only half of the manifestation of its action outside itself, and the other half for itself, i.e., for its very own functioning, the consequences of which were that on these last big results, i.e., on these said Third-order-Suns or planets, there began to arise what are called, ‘similarities-to-the-already-arisen.’

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“And as after this, surrounding conditions of actualizations were everywhere established corresponding to the manifestation of the second particularity of the fifth Stopinder of the fundamental sacred Heptaparaparshinokh, therefore from then on the actualization of the fundamental outer cycle of the sacred Heptaparaparshinokh ceased, and all the action of its functioning entered forever into the results already manifested by it, and in them there began to proceed its inherent permanent processes of transformation, called ‘evolution’ and ‘involution.’

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“The smallest ‘relatively independent formation’ on the planets, which arose thanks to the new inherency of the fifth Stopinder of the sacred Heptaparaparshinokh and which is the very smallest similarity to the Whole, was called ‘Microcosmos,’ and, finally, those formations of the ‘Microcosmos’ and which also became concentrated on the planets, this time thanks to the second-order cosmic law called ‘mutual attraction of the similar,’ were named ‘Tetartocosmoses.’

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“Now, my boy, in my opinion, before going on to a more detailed explanation of how their higher-parts were then coated and perfected in the common presences of the first Tetartocosmoses, as well as in the common presences of those who were afterwards named ‘beings,’ it is necessary to give you more information about the fact that we, beings arisen on the planet Karatas, and also the beings arisen on your planet called Earth, are already no longer such ‘Polormedekhtic’ beings as were the first beings who were transformed directly from the Tetartocosmoses, that is to say, beings called Polormedekhtic or, as it is still now said, ‘Monoenithits’ but are beings called ‘Keschapmartnian,’ i.e., nearly half-beings, owing to which the completing process of the sacred Heptaparaparshinokh does not proceed at the present time through us or through your favorites, the three-brained beings of the planet Earth, exactly as it proceeded in them. And we are such Keschapmartnian beings because the last fundamental Stopinder of the sacred Heptaparaparshinokh, which at the present time almost all the beings of the Megalocosmos call the sacred ‘Ashagiprotoëhary,’ is not in the centers of those planets upon which we arise—as it occurs in general in the majority of the planets of our great Megalocosmos—but is in the centers of their satellites, which for our planet Karatas is the little planet of our solar system which we call ‘Prnokhpaioch,’ and for the planet Earth, its former fragments now called the Moon and Anulios.

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“As for those particularities of the transformation of cosmic substances, thanks to which the continuation of the species of different beings at the present time proceeds differently, for the present I will say only this, that the cause depends on the place of concentration of the sacred Ashagiprotoëhary, i.e., on the place of concentration of those cosmic substances, which are the results of the last Stopinder in the common-cosmic Ansanbaluiazar.

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“Now, my boy, I shall begin by repeating: all your favorites, even the contemporary, are—like us and like all the other three-centered beings of our Megalocosmos—such apparatuses for the Great cosmic Trogoautoegocrat just as the Tetartocosmoses were, from whom arose the first ancestors of the now existing beings as well as the beings now existing everywhere. And through each of them the cosmic substances arising in all seven Stopinders of the Sacred Heptaparaparshinokh could be transformed, and all of them, again even the contemporary, besides serving as apparatuses for the Most Great cosmic Trogoautoegocrat, could have all possibilities for absorbing from those cosmic substances which are transformed through them what is corresponding for the coating and for the perfecting in them of both higher-being-bodies; because each three-brained being arisen on this planet of yours represents in himself also, in all respects, just like every three-brained being in all our Universe, an exact similarity of the whole Megalocosmos.

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“That is to say, those substances which, on the path of their returning evolutionary ascent from the sacred Ashagiprotoëhary’—i.e., from the last Stopinder of the fundamental Sacred Heptaparaparshinokh toward the Most Most Holy Protocosmos—were transmitted with the aid of their own planet itself into definite higher corresponding surplanetary formations, and enter into them for further transformation as their ‘first being-food,’ which is their ordinary ‘food’ and ‘drink.’

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“These many hundreds of ‘active elements’ with various properties wherever they might be, proceeding from the seven Stopinders of the fundamental common-cosmic Sacred Heptaparaparshinokh, are—depending upon the Stopinder from which they received their primordial arising—divided and localized, according to what is called the ‘affinity of vibrations,’ into seven what are called ‘Okhtapanatsakhnian classes.’ And all without exception of both the large and small already definite concentrations in all our Megalocosmos are formed from these active elements belonging to seven independent classes, and, as I have already told you, they have their own subjective properties.

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“And these subjective properties of theirs and likewise their what are called ‘proportions of vivifyingness’ are actualized firstly, according to what form of functioning of the fifth Stopinder of the Sacred Heptaparaparshinokh was flowing during their arising, and secondly, whether the given active elements arise owing to the conscious intention on the part of some independent individual, or whether they arose automatically, merely owing to the second-grade law called ‘Attraction-and-Fusion-of-Similarities.’

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“It is necessary to tell you also that the first appearance of every kind of concentration from the Etherokrilno which is found everywhere in the Universe owing to the second-grade cosmic law, the Attraction-and-Fusion-of-Similarities, proceeds in the following manner:

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“If particles of Etherokrilno which are already found in the different spheres of all seven Stopinders of the fundamental ‘common-cosmic Ansanbaluiazar’ collide for some reason or another, they begin the arising of all kinds of ‘crystallizations’ which do not yet have any subjective properties, and furthermore if these particles of Etherokrilno fall for some reason or other into conditions where a process of ‘Harnel-miatznel’ proceeds, they fuse into one, and owing to the what are called ‘complex-vibrations’ acquired in them, are transformed into active elements already with definite specific properties.

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“When these evolving active elements, in their returning ascent from the last Stopinder of the fundamental common-cosmic Sacred Heptaparaparshinokh, enter into the common presences of being-apparatuses as their first being-food, they begin already from the mouth itself—with the help of the processes of the second-grade law Harnel-miatznel, that is, owing to mixture and fusion according to the ‘affinity of vibrations,’ with the active elements which have already evolved in the presences of the beings and have acquired vibrations corresponding to the subsequent Stopinders of the being-Heptaparaparshinokh—to be gradually changed, and are transmuted this time in the stomach of the beings into definite active elements named ‘being-Protoëhary,’ which correspond in their vibrations to the ascending fourth Stopinder of the fundamental common-cosmic Heptaparaparshinokh.

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“And then the substances of this ‘Astralnomonian-Protoëhary,’ entering into the presences of beings for their own evolution and having still in themselves, according to the Sacred Heptaparaparshinokh, all the possibilities of evolving from their centers of gravity by the process of Harnel-miatznel alone, mix with the totality of substances of the first being-food which have already evolved up to the third Stopinder of the Sacred being-Heptaparaparshinokh, and further evolve together, and thus help these substances of the first being-food to pass through the lower ‘mechano-coinciding-Mdnel-In’ and to be transmuted into other definite substances, into ‘being-Tetartoëhary,’ and the Astralnomonian-Protoëhary’ itself is transmuted into the substances named ‘Astralnomonian-Defteroëhary.’

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“If the transformation of substances through ‘beings-apparatuses’ proceeded according to the law of the Sacred Heptaparaparshinokh when certain of its Stopinders were not yet changed, that is, as it still functioned before the creation of our now existing Megalocosmos, then the cosmic substances composing the first being-food, entering into such ‘apparatuses-cosmoses’ for the local process of evolution, would accomplish their ascent up to their completing transmutation into other higher definite active elements without any obstacle and without any help coming from outside—merely by the process of Harnel-miatznel alone, but now since the independent functioning of this primordial sacred law has been changed into a dependent functioning, the evolution or involution in its changed Stopinders must always be dependent upon external ‘extraneously caused’ manifestations.

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“And so, my boy, this totality of their first being-food which results from the evolution in these beings-apparatuses, corresponds with its vibrations to the last Stopinder of the being-Heptaparaparshinokh, and according to the particularity of this Stopinder, it enters the ‘higher-intentionally-actualizing-Mdnel-In’ of the law of Heptaparaparshinokh; and in order to transform completedly into new higher substances and in order to acquire vibrations corresponding to the vibrations of the next higher vivifyingness, namely, corresponding to the fifth Stopinder of the fundamental process of the common-cosmic Sacred Heptaparaparshinokh, it inevitably requires just that foreign help which is actualized only in the presences of the three-brained beings exclusively owing to those factors mentioned by me more than once and which are manifested in the ‘being-Partkdolg-duty,’ that is, owing to just those factors which our COMMON FATHER CREATOR ENDLESSNESS consented to foreordain to be the means by which certain of the Tetartocosmoses—as a final result of their serving the purposes of the common-cosmic Iraniranumange—might become helpers in the ruling of the enlarged World, and which factors also until now serve as the sole possible means for the assimilation of the cosmic substances required for the coating and perfecting of the higher being-bodies and which we at the present time call ‘conscious labors’ and ‘intentional suffering.’

 

40 Beelzebub Tells How People Learned and Again Forgot About the Fundamental Cosmic Law of Heptaparaparshinokh

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“On this piano vibrations of extraneous origin come through different shocks and tremblings and for the greater part from what are called aerial vibrations of inertia, which are generally formed in the atmospheric space by the natural vibrations already referred to.

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“It is necessary at this point in connection with the actualization of the fifth Stopinder of the sacred Heptaparaparshinokh to trace a parallel between two processes which externally have nothing in common with one another, namely: in the same manner as the first being-food cannot acquire its vivifying power until after its transformation into being-piandjoëhari, in the same manner on this piano the vibrations of a chord do not acquire a corresponding vivifying power until they have been fused with the preceding vibrations produced, starting from the center of gravity of the totality of the vibrations of the note ‘sol.’