Beelzebub's Tales to His Grandson

39 The Holy Planet “Purgatory”

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“‘A new arising from the previously arisen through the “Harnel-miatznel,” the process of which is actualized thus: the higher blends with the lower in order to actualize the middle and thus becomes either higher for the preceding lower, or lower for the succeeding higher; and as I already told you, this Sacred-Triamazikamno consists of three in dependent forces, which are called:

the first, ‘Surp-Otheos’;
the second, ‘Surp-Skiros’;
the third, ‘Surp-Athanatos’;

which three holy forces of the sacred Triamazikamno the said science calls as follows:

the first, the Affirming-force’ or the ‘Pushing-force’ or simply the ‘Force-plus’;
the second, the ‘Denying-force’ or the ‘Resisting-force’ or simply the ‘Force-minus’;
and the third, the ‘Reconciling-force’ or the ‘Equilibrating-force’ or the ‘Neutralizing-force.’

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“It is necessary to tell you also that the first appearance of every kind of concentration from the Etherokrilno which is found everywhere in the Universe owing to the second-grade cosmic law, the Attraction-and-Fusion-of-Similarities, proceeds in the following manner:

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“If particles of Etherokrilno which are already found in the different spheres of all seven Stopinders of the fundamental ‘common-cosmic Ansanbaluiazar’ collide for some reason or another, they begin the arising of all kinds of ‘crystallizations’ which do not yet have any subjective properties, and furthermore if these particles of Etherokrilno fall for some reason or other into conditions where a process of ‘Harnel-miatznel’ proceeds, they fuse into one, and owing to the what are called ‘complex-vibrations’ acquired in them, are transformed into active elements already with definite specific properties.

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“And if thereafter these already definite active elements with their own specific-subjective properties enter into other processes of ‘Harnel-miatznel’ which have other conditions, they again fuse with each other according to the same law of ‘affinity of vibrations,’ and thus acquiring other properties, are transformed into active elements of another ‘Okhtapanatsakhnian class,’ and so on and so forth.

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“And that is why there are in our Megalocosmos so many independent active elements with their different specific subjective properties.

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“And if now, my boy, you satisfactorily grasp the succession of the process of transformation of cosmic substances by means of beings-apparatuses, into which these cosmic substances enter as first being-food, then at the same time you will approximately understand everything concerning the chief particularity of the sacred law of Heptaparaparshinokh as well as the processes of evolution and involution of the other higher being-foods.

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“When these evolving active elements, in their returning ascent from the last Stopinder of the fundamental common-cosmic Sacred Heptaparaparshinokh, enter into the common presences of being-apparatuses as their first being-food, they begin already from the mouth itself—with the help of the processes of the second-grade law Harnel-miatznel, that is, owing to mixture and fusion according to the ‘affinity of vibrations,’ with the active elements which have already evolved in the presences of the beings and have acquired vibrations corresponding to the subsequent Stopinders of the being-Heptaparaparshinokh—to be gradually changed, and are transmuted this time in the stomach of the beings into definite active elements named ‘being-Protoëhary,’ which correspond in their vibrations to the ascending fourth Stopinder of the fundamental common-cosmic Heptaparaparshinokh.

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“From there, this totality which has the ‘gravity-center vibration’ of being-Protoëhary, passing—thanks again only to the process Harnel-miatznel—over the whole of what is called the ‘intestinal tract’ and gradually evolving, completedly acquires in consequence corresponding vibrations, and is this time completely transmuted in what is called the ‘duodenum’ into ‘being-Defteroëhary.’

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“Further, a part of these definite substances of ‘being-Defteroëhary’ go to serve the planetary body itself and also the local Harnel-miatznel in respect of the newly entering food, but the other part, also by means of a process of Harnel-miatznel of local character, continues its independent evolution and is ultimately transmuted in beings into the still higher definite substances which are called, this time, ‘being-Tritoëhary.’

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“And this totality of cosmic substances, temporarily crystallized in the common presences of ‘beings-apparatuses which correspond in their vibrations to ‘being-Tritoëhary,’ have as the gravity-center place of their concentration in the presences of beings the, what is called, ‘liver.’

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“It is just in this place of the being-Ansanbaluiazar that the lower ‘Mdnel-In’ of the Sacred Heptaparaparshinokh is located, called the ‘mechano-coinciding-Mdnel-In,’ and therefore the substances of the being-Tritoëhary cannot, only owing to the process ‘Harnel-miatznel,’ independently evolve further.

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“Well then, owing to that change in the general functioning of the primordial common-cosmic sacred law of Heptaparaparshinokh, this totality of substances named ‘being-Tritoëhary’ can in the given case evolve further from this state only with the help of forces coming from outside.

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“That is why in this case, if this totality of substances of ‘being-Protoëhary’ does not receive foreign help from outside for its further evolution in the common presences of the beings, then both this totality and all the definite centers of gravity of the being-Ansanbaluiazar crystallized up to it always involve back again into those definite cosmic crystallizations from which they began their evolution.

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“For this help coming from outside, Great Nature in the given case most wisely adapted the inner organization of beings in such a manner that the substances which had to enter into the common presences of beings for the coating and feeding of their second being-bodies Kesdjan, namely, that totality of cosmic substances which your favorites call air, might at the same time serve as just such a help coming from outside for the evolution of the substances of the first being-food.

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“The active elements which compose this second being-food or air, and which enter into the presences of beings also for evolution through this second being-food, beginning from the nose of beings, gradually evolve with the co-operation of various processes of Harnel-miatznel of local character, and are also transmuted this time in the what are called ‘lungs’ of beings into Protoëhary, but into Protoëhary called ‘Astralnomonian-Protoëhary.’

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“And then the substances of this ‘Astralnomonian-Protoëhary,’ entering into the presences of beings for their own evolution and having still in themselves, according to the Sacred Heptaparaparshinokh, all the possibilities of evolving from their centers of gravity by the process of Harnel-miatznel alone, mix with the totality of substances of the first being-food which have already evolved up to the third Stopinder of the Sacred being-Heptaparaparshinokh, and further evolve together, and thus help these substances of the first being-food to pass through the lower ‘mechano-coinciding-Mdnel-In’ and to be transmuted into other definite substances, into ‘being-Tetartoëhary,’ and the Astralnomonian-Protoëhary’ itself is transmuted into the substances named ‘Astralnomonian-Defteroëhary.’

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“At this point in my explanations, you can have one more clarifying example for a full understanding of the difference between Autoegocrat and Trogoautoegocrat, that is, of the difference between the former maintaining system of the existence of the Sun Absolute when that system was Autoegocratic, and the other system now called Trogoautoegocratic which it became after the creation of the Megalocosmos.

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“If the transformation of substances through ‘beings-apparatuses’ proceeded according to the law of the Sacred Heptaparaparshinokh when certain of its Stopinders were not yet changed, that is, as it still functioned before the creation of our now existing Megalocosmos, then the cosmic substances composing the first being-food, entering into such ‘apparatuses-cosmoses’ for the local process of evolution, would accomplish their ascent up to their completing transmutation into other higher definite active elements without any obstacle and without any help coming from outside—merely by the process of Harnel-miatznel alone, but now since the independent functioning of this primordial sacred law has been changed into a dependent functioning, the evolution or involution in its changed Stopinders must always be dependent upon external ‘extraneously caused’ manifestations.

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“In the given case, this extraneously caused help for the complete transmutation of cosmic crystallizations through beings into higher crystallizations is the second being-food, which has entirely different causes of its arising and which must actualize entirely different cosmic results.

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“And so… the ordinary first being-food is thus gradually transmuted in beings into definite substances called ‘being-Tetartoëhary,’ which have in beings, just as of course in your favorites, as the central place of their concentration both of what are called the ‘hemispheres of their head-brain.’

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“Further, a part of this being-Tetartoëhary from both hemispheres of their head-brain goes unchanged to serve the planetary body of the given being, but the other part having in itself all the possibilities for independent evolution, continues to evolve without any help coming from outside; and mixing again by means of the process Harnel-miatznel with previously formed higher substances already present in the beings, it is gradually transmuted into still higher definite being-active-elements called ‘Piandjoëhary.’

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“And these substances have as the central place of their concentration in beings the, what is called, ‘Sianoorinam’ or, as your favorites call this part of their planetary body, the ‘cerebellum,’ which in beings is also located in the head.