Beelzebub's Tales to His Grandson




9 The Cause of the Genesis of the Moon


“This sacred substance can be formed on planets only when both fundamental cosmic laws operating in them, the sacred ‘Heptaparaparshinokh’ and the sacred ‘Triamazikamno,’ function, as is called, ‘Ilnosoparno,’ that is to say, when the said sacred cosmic laws in the given cosmic concentration are deflected independently and also manifest on its surface independently—of course independently only within certain limits.


16 The Relative Understanding of Time


“It is necessary to notice that in the Great Universe all phenomena in general, without exception wherever they arise and manifest, are simply successively law-conformable ‘Fractions’ of some whole phenomenon which has its prime arising on the ‘Most Holy Sun Absolute.’


“And in consequence, all cosmic phenomena, wherever they proceed, have a sense of ‘objectivity.’


“And these successively law-conformable ‘Fractions’ are actualized in every respect, and even in the sense of their involution and evolution, owing to the chief cosmic law, the sacred ‘Heptaparaparshinokh.’


17 The Arch-absurd According to the Assertion of Beelzebub, Our Sun Neither Lights nor Heats


“It is necessary to say, first of all, that everything in the Universe, both the intentionally created and the later automatically arisen, exists and is maintained exclusively on the basis of what is called the ‘common-cosmic Trogoautoegocratic-process.’


“This Most Great common-cosmic Trogoautoegocratic-process was actualized by our ENDLESS UNI-BEING, when our Most Great and Most Holy Sun Absolute had already existed, on which our ALL-GRACIOUS ENDLESS CREATOR had and still has the chief place of His existence.


“This system, which maintains everything arisen and existing, was actualized by our ENDLESS CREATOR in order that what is called the ‘exchange of substances’ or the ‘Reciprocal-feeding’ of everything that exists, might proceed in the Universe and thereby that the merciless ‘Heropass’ might not have its maleficent effect on the Sun Absolute.


“This same Most Great common-cosmic Trogoautoegocratic-process is actualized always and in everything on the basis of the two fundamental cosmic laws, the first of which is called the ‘Fundamental-First-degree-Sacred-Heptaparaparshinokh,’ and the second the ‘Fundamental-First-degree-Sacred-Triamazikamno.’


“And so, my boy, the Omnipresent-Okidanokh obtains its prime arising in space outside of the Most Holy Sun Absolute itself, from the blending of these three independent forces into one, and during its further involutions it is correspondingly changed, in respect of what is called the ‘Vivifyingness of Vibrations’ according to its passage through what are called the ‘Stopinders’ or ‘gravity-centers’ of the fundamental ‘common-cosmic sacred Heptaparaparshinokh.’


21 The First Visit of Beelzebub to India


“It transpired that in His explanations to them about cosmic truths, Saint Buddha had, among other things, told them also that in general the three-centered beings existing on various planets of our Great Universe—and of course the three-centered beings of the Earth also—were nothing else but part of that Most Great Greatness which is the All-embracing of all that exists; and that the foundation of this Most Great Greatness is there Above, for the convenience of the embracing of the essence of everything existing.


“This Most Great Foundation of the All-embracing of everything that exists constantly emanates throughout the whole of the Universe and coats itself from its particles upon planets—in certain three-centered beings who attain in their common presences the capacity to have their own functioning of both fundamental cosmic laws of the sacred Heptaparaparshinokh and the sacred Triamazikamno—into a definite unit in which alone Objective Divine Reason acquires the possibility of becoming concentrated and fixed.


22 Beelzebub for the First Time in Tibet


“Clearly to understand in what work it was there that I became interested, you must know, first of all, that the planet Mars is for the system Ors, to which it belongs, what is called a ‘Mdnel-outian’ link in the transformation of cosmic substances, in consequence of which it has what is called a ‘Keskestasantnian-firm-surface,’ that is to say, one half of its surface consists of land-presence and the other of ‘Saliakooriapnian’ masses; or, as your favorites would say, one half of it is land or one continuous continent, and the other half is covered with water.


“So, my boy, as the three-brained beings of the planet Mars use for their first being-food exclusively only ‘prosphora’—or as your favorites call it, ‘bread’—they, for the purpose of obtaining it, sow on the land of half of their planet what is called ‘wheat,’ and as this wheat derives the moisture it needs, for what is called evolving Djartklom, only from what is called ‘dew,’ the result is that a grain of wheat yields only a seventh part of the accomplished process of the sacred Heptaparaparshinokh, that is to say, what is called the ‘yield’ of the harvest is only a seventh.


23 The Fourth Personal Sojourn of Beelzebub on the Planet Earth


“But when what is called their ‘cultured existence’ was concentrated on the continent named Europe, and when the time of the maximum intense manifestation of the peculiar illness there named ‘to-wiseacre,’ had again come round—which illness by the way had already long before become subject to the fundamental cosmic law of Heptaparaparshinokh, according to which it had, in respect of intensity, also to function with a certain periodicity—then, to the grief of three-brained beings of the whole of the universe, that Ape question, namely, the question who is descended from whom, again arose, and having become crystallized, again became a part of the presence of the abnormal Reason of your favorites.


28 The Chief Culprit in the Destruction of All the Very Saintly Labors of Ashiata Shiemash


“In general, those independent individuals are called and defined by the word Hasnamuss in whom, among what are called ‘Individual-impulses,’ a certain ‘something’ arises, which participates in what is called the ‘completed formation’ of independent individualities in the common presences of three-brained beings both of the highest possible coating as well as of those who consist only of the planetary body alone.


“This ‘something’ in these separate cosmic individuals arises and blends in the process of the transformation of substances in them with the crystallizations resulting from the action of the entire ‘spectrum’ of certain what are called ‘Naloo-osnian-impulses.’


“This ‘Naloo-osnian-spectrum-of-impulses’ consists, on the basis of that chief cosmic law, the sacred Heptaparaparshinokh, according to the source of its essence in respect of the ‘perception-of-engenderings’ and the ‘resulting-manifestations,’ of seven heterogeneous aspects.


“If these separate aspects of the entire ‘spectrum’ of Naloo-osnian-impulses are described according to the notions of your favorites and expressed in their language, they might then be defined as follows:

(1) Every kind of depravity, conscious as well as unconscious
(2)The feeling of self-satisfaction from leading others astray
(3) The irresistible inclination to destroy the existence of other breathing creatures
(4) The urge to become free from the necessity of actualizing the being-efforts demanded by Nature
(5) The attempt by every kind of artificiality to conceal from others what in their opinion are one’s physical defects
(6) The calm self-contentment in the use of what is not personally deserved
(7) The striving to be not what one is.


30 Art


“Although I intend to explain to you in detail in the future how and why in the presences of the ‘Insapalnian-cosmic-concentrations’ every kind of definite formation acquires the property, from evolving and involving processes, of producing various effects upon the mentioned organ of the beings, nevertheless I do not consider it superfluous to touch upon this question also now.


“It is necessary to say, first of all, that according to the completed result of the fundamental cosmic law of the holy Heptaparaparshinokh, that is, that cosmic law which was called by the three-brained beings of the planet Earth of the mentioned Babylonian period the Law of Sevenfoldness, the ‘common-integral-vibration’ like all the already ‘definitized’ cosmic formations is formed and consists of seven what are called ‘complexes-of-results’ or, as it is also sometimes said, of ‘seven-classes-of-vibrations’ of those cosmic sources, the arising and further action of each of which also arise and depend on seven others, which in their turn arise and depend on seven further ones, and so on right up to the first most holy ‘unique-seven-propertied-vibration’ issuing from the Most Holy Prime Source; and all together they compose the common-integral-vibration of all the sources of the actualizing of everything existing in the whole of the Universe, and thanks to the transformations of these latter they afterwards actualize in the presences of the cosmic ‘Insapalnian-concentrations’ the said number of the various ‘tonalities-of-color.’


“Not only absolutely nothing whatever reached them of all the various fragments of general knowledge already then known on the Earth, which the learned beings the Adherents-of-Legominism indicated in lawful divergences from the sacred law of Heptaparaparshinokh, or, as they called it the Law of Sevenfoldness, but in the interval of time between these two civilizations of theirs their being-rumination has so deteriorated that they now already do not know nor even suspect the existence of such an all-universal law on their planet.


“Please tell me, kind Grandfather. Is it really possible that nothing has resulted from the intentions and efforts of those Babylonian learned beings and that indeed, nothing whatsoever has passed of those fragments of knowledge which were already then known on the Earth to the contemporary three-brained beings of that strange planet?”


At this question of his grandson, Beelzebub said as follows:


“To the great sorrow of everything existing in the Universe, scarcely anything has survived, my boy, from the results of their labors, and hence nothing has become the property of your contemporary favorites.


“The information they indicated in the said manner passed from generation to generation, only, in all, for a few of their succeeding centuries.

“Thanks to their chief particularity, namely, to the ‘periodic-process-of-reciprocal-destruction,’ there almost wholly disappeared from amongst the ordinary beings there, soon after the period of the ‘Babylonian-magnificence,’ not only the Legominism concerning the keys to the lawful inexactitudes in the Law of Sevenfoldness contained in each of the branches of the ‘being-Afalkalna’ and ‘Soldjinoha,’ but, as I have already told you, there gradually also disappeared even the very notion of the Universal Law of the holy Heptaparaparshinokh, which in Babylon they then called the Law of Sevenfoldness.


“Every kind of conscious production of the beings of the Babylonian period was gradually destroyed, partly owing to decay from time and partly owing to the processes of ‘reciprocal destruction,’ that is to say, to that degree of that psychosis of theirs called the ‘destruction-of-everything-existing-within-the-sphere-of-the-perception-of-visibility.’


37 France


“How was it possible not to foresee in their calculations of the harmonious movement of cosmic concentrations that the comet Kondoor would collide with this ill-fated planet Earth?


“If those who should have done so had foreseen this, then all subsequent unfortunate consequences issuing one from the other would not have happened and there would not have been the need to implant in the first three-brained beings of that ill-fated planet that, for them, maleficent organ Kundabuffer which was the cause of all subsequent distressing and terrifying results.


“It is true that later when it was no longer necessary and this for them maleficent organ was destroyed, they yet again did not foresee that by the destruction of the organ itself the possibility was not destroyed that in the future the given consequences of its properties would, owing to a certain manner of existence of the beings, become crystallized in the presences of their descendants.


“In other words, they did not foresee for the second time also that even if it were possible to destroy that organ, yet the fundamental Cosmic Law Heptaparaparshinokh with its ‘Mdnel-Ins’ nevertheless remains, in the sense of the evolutionary process for the three-brained beings of the planet Earth just as for everything existing in the whole Universe.


38 Religion


“In order to be clear in our subsequent talks upon this question, you must now be told just here that the said connection—one end of which is kept in the body Kesdjan which has risen to its corresponding sphere and the other end of which stays either within those surplanetary formations in which the particle from the general mass of the Hanbledzoïn of the given body Kesdjan was fixed, or in those beings who intentionally blended the Hanbledzoïn of the given body Kesdjan with the Hanbledzoïn of their own body Kesdjan—can exist in space only for a limited period, namely, only until the completion of the appointed movement of that planet, on which the given being had arisen, around its sun.


“And at the beginning of such a new completing movement the said threads completely disappear.


“And they disappear because, in the atmosphere surrounding all planets, the evolution and the involution of cosmic substances required for the great cosmic Trogoautoegocrat in accordance with the fundamental sacred cosmic law Heptaparaparshinokh, again commence flowing only for the Trogoautoegocratic process of local character, i.e., within the limits of the given solar system’s what is called ‘own activity’ and in consequence of which all, without exception, of the cosmic substances which happen to be in the given atmosphere during the period of this movement, and among them the said connections also, are immediately transformed into those cosmic substances which must be present in these atmospheres.


39 The Holy Planet “Purgatory”


“In order that you may more clearly understand how our ENDLESSNESS decided to attain immunity from the maleficent action of the merciless Heropass and of course how HE ultimately actualized it all, you must first of all know that before this, the Most Most Holy Sun Absolute was maintained and existed on the basis of the system called ‘Autoegocrat,’ i.e., on that principle according to which the inner forces which maintained the existence of this cosmic concentration had an independent functioning, not depending on any forces proceeding from outside, and which were based also on those two fundamental cosmic sacred laws by which at the present time also, the whole of our present Megalocosmos is maintained and on the basis of which it exists, and, namely, on the basis of those two fundamental primordial sacred cosmic laws, called the sacred Heptaparaparshinokh and the sacred Triamazikamno.


“About both of these fundamental cosmic primordial sacred laws, I have already once told you a little; now however I shall try to explain to you about them in rather more detail.


“The first of these fundamental primordial cosmic sacred laws, namely, the law of Heptaparaparshinokh, present-day objective cosmic science, by the way, formulates in the following words:


“This sacred primordial cosmic law has seven deflections or, as it is still otherwise said, seven ‘centers of gravity’ and the distance between each two of these deflections or ‘centers of gravity’ is called a ‘Stopinder-of-the-sacred-Heptaparaparshinokh.’


“This law, passing through everything newly arising and everything existing, always makes its completing processes with its seven Stopinders.


“Now, my boy, listen further very attentively.


“And so, in the beginning as I have already told you, our Most Most Holy Sun Absolute was maintained by the help of these two primordial sacred laws; but then these primordial laws functioned independently, without the help of any forces whatsoever coming from outside, and this system was still called only the ‘Autoegocrat.’


“And so, our ALL-MAINTAINING ENDLESSNESS decided to change the principle of the system of the functionings of both of these fundamental sacred laws, and, namely, HE decided to make their independent functioning dependent on forces coming from outside.


“And so, in consequence of the fact that for this new system of functioning of the forces which until then maintained the existence of the Most Most Holy Sun Absolute, there were required outside of the Sun Absolute corresponding sources in which such forces could arise and from which they could flow into the presence of the Most Most Holy Sun Absolute, our ALMIGHTY ENDLESSNESS was just then compelled to create our now existing Megalocosmos with all the cosmoses of different scales and relatively independent cosmic formations present in it, and from then on the system which maintained the existence of the Sun Absolute began to be called Trogoautoegocrat.


“Our COMMON FATHER OMNI-BEING ENDLESSNESS, having decided to change the principle of the maintenance of the existence of this then still unique cosmic concentration and sole place of HIS most glorious Being, first of all altered the process itself of the functioning of these two primordial fundamental sacred laws, and HE actualized the greater change in the law of the sacred Heptaparaparshinokh.


“These changes in the functioning of the sacred Heptaparaparshinokh consisted in this, that in three of its Stopinders HE altered the what are called ‘subjective actions’ which had been until then in the Stopinders, in this respect, that in one HE lengthened the law-conformable successiveness; shortened it in another; and in a third, disharmonized it.


“And, namely, with the purpose of providing the ‘requisite inherency’ for receiving, for its functioning, the automatic affluence of all forces which were near, HE lengthened the Stopinder between its third and fourth deflections.


“This same Stopinder of the sacred Heptaparaparshinokh is just that one, which is still called the ‘mechano-coinciding-Mdnel-In.’


“And the Stopinder which HE shortened is between its last deflection and the beginning of a new cycle of its completing process; by this same shortening, for the purpose of facilitating the commencement of a new cycle of its completing process, HE predetermined the functioning of the given Stopinder to be dependent only upon the affluence of forces, obtained from outside through that Stopinder from the results of the action of that cosmic concentration itself in which the completing process of this primordial fundamental sacred law flows.


“And this Stopinder of the sacred Heptaparaparshinokh is just that one, which is still called the ‘intentionally-actualized-Mdnel-In.’


“As regards the third Stopinder, then changed in its ‘subjective action’ and which is fifth in the general successiveness and is called ‘Harnel-Aoot,’ its disharmony flowed by itself from the change of the two aforementioned Stopinders.


“This disharmony in its subjective functioning, flowing from its asymmetry so to say in relation to the whole entire completing process of the sacred Heptaparaparshinokh, consists in the following:


“If the completing process of this sacred law flows in conditions, where during its process there are many ‘extraneously-caused-vibrations,’ then all its functioning gives only external results.


“But if this same process proceeds in absolute quiet without any external ‘extraneously-caused-vibrations’ whatsoever, then all the results of the action of its functioning remain within that concentration in which it completes its process, and for the outside, these results only become evident on direct and immediate contact with it.


“And if however during its functioning there are neither of these two sharply opposite conditions, then the results of the action of its process usually divide themselves into the external and the internal.


“Thus, from that time, the process of actualization began to proceed in the greatest as well as in the smallest cosmic concentrations with these Stopinders of this primordial sacred law of Heptaparaparshinokh changed in this way in their subjective actions.


“I repeat, my boy: Try very hard to understand everything that will relate to both these fundamental cosmic sacred laws, since knowledge of these sacred laws, particularly knowledge relating to the particularities of the sacred Heptaparaparshinokh, will help you in the future to understand very easily and very well all the second-grade and third-grade laws of World-creation and World-existence. Likewise, an all-round awareness of everything concerning these sacred laws also conduces, in general, to this, that three-brained beings irrespective of the form of their exterior coating, by becoming capable in the presence of all cosmic factors not depending on them and arising round about them—both the personally favorable as well as the unfavorable—of pondering on the sense of existence, acquire data for the elucidation and reconciliation in themselves of that, what is called, ‘individual collision’ which often arises, in general, in three-brained beings from the contradiction between the concrete results flowing from the processes of all the cosmic laws and the results presupposed and even quite surely expected by their what is called ‘sane-logic’; and thus, correctly evaluating the essential significance of their own presence, they become capable of becoming aware of the genuine corresponding place for themselves in these common-cosmic actualizations.


“In short, the transmutation in themselves of an all-round understanding of the functioning of both these fundamental sacred laws conduces to this, that in the common presences of three-brained beings, data are crystallized for engendering that Divine property which it is indispensable for every normal three-brained being to have and which exists under the name of ‘Semooniranoos’; of this your favorites have also an approximate representation, and they call it ‘impartiality.’


“And the process itself of creation proceeded then in the following successiveness:


“Thanks to the new particularity of the fifth Stopinder of the sacred Heptaparaparshinokh, these emanations issuing from the Sun Absolute began to act at certain definite points of the space of the Universe upon the prime-source cosmic substance Etherokrilno from which, owing to the totality of the former and the new particularities of the sacred primordial laws, certain definite concentrations began to be concentrated.


“Further, thanks to these factors and also to their own laws of Heptaparaparshinokh and Triamazikamno which had already begun to arise in these definite concentrations with their action upon each other, everything which had to be gradually began to be crystallized in these concentrations, and as a result of all this, those large concentrations were obtained which exist also until now and which we now call ‘Second-order-Suns.’


“At this very place in the process of the first outer cycle of the fundamental sacred Heptaparaparshinokh, namely, after the formation of the Third-order-Suns or planets, just here, owing to the changed fifth deflection of the sacred Heptaparaparshinokh, which as I have already said is now called Harnel-Aoot, the initially given momentum for the fundamental completing process, having lost half the force of its vivifyingness, began in its further functioning to have only half of the manifestation of its action outside itself, and the other half for itself, i.e., for its very own functioning, the consequences of which were that on these last big results, i.e., on these said Third-order-Suns or planets, there began to arise what are called, ‘similarities-to-the-already-arisen.’


“And as after this, surrounding conditions of actualizations were everywhere established corresponding to the manifestation of the second particularity of the fifth Stopinder of the fundamental sacred Heptaparaparshinokh, therefore from then on the actualization of the fundamental outer cycle of the sacred Heptaparaparshinokh ceased, and all the action of its functioning entered forever into the results already manifested by it, and in them there began to proceed its inherent permanent processes of transformation, called ‘evolution’ and ‘involution.’


“And then, thanks this time to a second-grade cosmic law which is called ‘Litsvrtsi’ or the ‘aggregation of the homogeneous,’ there began to be grouped on the planets themselves, from the mentioned ‘relatively independent’ new formations named ‘similarities-to-the-already-arisen,’ yet other also ‘relatively independent’ formations.


“Thanks just to these processes of ‘evolution’ and ‘involution’ inherent in the sacred Heptaparaparshinokh, there also began to be crystallized and decrystallized in the presences of all the greatest and smallest cosmic concentrations, all kinds of definite cosmic substances with their own inherent subjective properties, and which objective science calls ‘active elements.’


“And all the results of the ‘evolution’ and ‘involution’ of these active elements, actualizing the Trogoautoegocratic principle of existence of everything existing in the Universe by means of reciprocal feeding and maintaining each other’s existence, produce the said common-cosmic process ‘Iraniranumange,’ or, as I have already said, what objective science calls ‘common-cosmic-exchange-of-substances.’


“The smallest ‘relatively independent formation’ on the planets, which arose thanks to the new inherency of the fifth Stopinder of the sacred Heptaparaparshinokh and which is the very smallest similarity to the Whole, was called ‘Microcosmos,’ and, finally, those formations of the ‘Microcosmos’ and which also became concentrated on the planets, this time thanks to the second-order cosmic law called ‘mutual attraction of the similar,’ were named ‘Tetartocosmoses.’


“And all those cosmoses, which together compose our present World, began to be called the ‘Megalocosmos.’


“And now, my boy, after everything that I have elucidated to you we can return to the question why and how ‘higher-being-bodies’ or, as your favorites name them, souls, began to arise in our Universe, and why our UNI-BEING COMMON FATHER turned HIS Divine attention particularly to just these cosmic arisings.


“The point is that when the ‘common-cosmic-harmonious-equilibrium’ had become regularized and established in all those cosmoses of different scales, then in each of these Tetartocosmoses, i.e., in each separate ‘relatively-independent-formation-of-the-aggregation-of-microcosmoses’ which had its arising on the surface of the planets—the surrounding conditions on the surface of which accidentally began to correspond to certain data present in these cosmoses, owing to which they could exist for a certain period of time without what is called ‘Seccruano,’ i.e., without constant ‘individual tension’—the possibility appeared of independent automatic moving from one place to another on the surface of the given planets.


“And thereupon, when our COMMON FATHER ENDLESSNESS ascertained this automatic moving of theirs, there then arose for the first time in HIM the Divine Idea of making use of it as a help for HIMSELF in the administration of the enlarging World.


“From that time on HE began to actualize everything further for these cosmoses in such a direction that the inevitable what is called, ‘Okrualno’—i.e., the periodic repetition in them of the completing process of the sacred Heptaparaparshinokh—might be accomplished in such a way that, under conditions of a certain kind of change in the functioning of the common presences of some of these Tetartocosmoses, there might be transformed and crystallized, besides the crystallizations which had to be transformed for the purpose of the new common-cosmic exchange of substances, also those active elements from which new independent formations might be coated in them themselves with the inherent possibility of acquiring ‘individual Reason.’


“Now, my boy, in my opinion, before going on to a more detailed explanation of how their higher-parts were then coated and perfected in the common presences of the first Tetartocosmoses, as well as in the common presences of those who were afterwards named ‘beings,’ it is necessary to give you more information about the fact that we, beings arisen on the planet Karatas, and also the beings arisen on your planet called Earth, are already no longer such ‘Polormedekhtic’ beings as were the first beings who were transformed directly from the Tetartocosmoses, that is to say, beings called Polormedekhtic or, as it is still now said, ‘Monoenithits’ but are beings called ‘Keschapmartnian,’ i.e., nearly half-beings, owing to which the completing process of the sacred Heptaparaparshinokh does not proceed at the present time through us or through your favorites, the three-brained beings of the planet Earth, exactly as it proceeded in them. And we are such Keschapmartnian beings because the last fundamental Stopinder of the sacred Heptaparaparshinokh, which at the present time almost all the beings of the Megalocosmos call the sacred ‘Ashagiprotoëhary,’ is not in the centers of those planets upon which we arise—as it occurs in general in the majority of the planets of our great Megalocosmos—but is in the centers of their satellites, which for our planet Karatas is the little planet of our solar system which we call ‘Prnokhpaioch,’ and for the planet Earth, its former fragments now called the Moon and Anulios.


“Thanks to this, the completing process of the Sacred Heptaparaparshinokh for the continuation of the species, for instance, proceeds not through one being, as it proceeded with the Tetartocosmoses, but through two beings of different sexes, called by us ‘Actavus’ and ‘Passavus,’ and on the planet Earth, ‘man’ and ‘woman.’


“I might say here, that there even exists in our Great Megalocosmos a planet on which this sacred law Heptaparaparshinokh carries out its completing process for the continuation of the species of the three-brained beings, through three independent individuals. You might as well be acquainted somewhat in detail with this uncommon planet.

“This planet is called Modiktheo and belongs to the system of the ‘Protocosmos.’

“Beings arising on this planet are three-brained, like all other three-brained beings arising on all the planets of our Great Megalocosmos, and in their exterior appearance are almost similar to us, and at the same time are—and are also so considered by all others—the most ideal and perfect of all the innumerable various-formed exterior coatings of three-brained beings in all our Great Universe; and all our now existing angels, archangels, and most of the Sacred Individuals nearest to our COMMON FATHER ENDLESSNESS arise just upon this marvelous planet.

“The transformation through them of the cosmic substances required for the common-cosmic Trogoautoegocratic process, according to the sacred law of Heptaparaparshinokh, proceeds on these same principles on which it proceeds through our common presences and also through the presences of your favorites, the three-brained beings breeding on the planet Earth. For the continuation of their species alone does this sacred law effect its completing process through three kinds of beings, wherefore such three-brained beings are called ‘Triakrkomnian’; separately, however, just as among us beings of different sexes are called Actavus and Passavus or are called on your planet man and woman, so there on the planet Modiktheo they call the beings of the different sexes ‘Martna,’ ‘Spirna,’ and ‘Okina,’ and although externally they are all alike, yet in their inner construction they are very different from each other.


“The process of the continuation of their species proceeds among them in the following manner:


“All three beings of different sexes simultaneously receive the ‘sacred Elmooarno,’ or as your favorites say ‘conception,’ through a special action, and for a certain period they exist with this sacred Elmooarno or ‘conception’ apart from one another, entirely independently, but each of them exists with very definite intentional perceptions and conscious manifestations.


“And later, when the time approaches for the manifestation of the results of these conceptions, or when, as your favorites say, the time of birth approaches, there becomes evident in all these three uncommon beings, as it is called, an ‘Aklonoatistitchian’ longing for each other, or as your favorites would say, there appears in them a ‘physico-organic-attraction.’ And the nearer the time of this being-manifestation or birth approaches, the more they press close to each other and ultimately almost grow onto each other; and thereupon at one and the same time, they actualize in a certain way these conceptions of theirs.


“And so, during their actualization of their conceptions, all these three conceptions merge one with another, and in this way there appears in our Megalocosmos a new three-brained being of such an uncommon construction.


“And three-centered beings of this kind are ideal in our Megalocosmos, because at their very arising they already have all the being-bodies.


“And they have all three being-bodies because the producers of such a being, namely, Martna, Spirna, and Okina, each separately conceives the arising of one of the three being-bodies, and owing to their special corresponding being-existences they aid the Sacred Heptaparaparshinokh to form the given being-body in themselves to perfection and afterwards, at the moment of appearance, merge it with the other bodies into one.


“Now, my boy, I shall begin by repeating: all your favorites, even the contemporary, are—like us and like all the other three-centered beings of our Megalocosmos—such apparatuses for the Great cosmic Trogoautoegocrat just as the Tetartocosmoses were, from whom arose the first ancestors of the now existing beings as well as the beings now existing everywhere. And through each of them the cosmic substances arising in all seven Stopinders of the Sacred Heptaparaparshinokh could be transformed, and all of them, again even the contemporary, besides serving as apparatuses for the Most Great cosmic Trogoautoegocrat, could have all possibilities for absorbing from those cosmic substances which are transformed through them what is corresponding for the coating and for the perfecting in them of both higher-being-bodies; because each three-brained being arisen on this planet of yours represents in himself also, in all respects, just like every three-brained being in all our Universe, an exact similarity of the whole Megalocosmos.


“The difference between each of them and our common great Megalocosmos is only in scale.


“It must without fail be noticed that in former epochs there on your planet, your favorites knew something about the separate particular functionings of the parts of their spinal marrow and they even knew and adopted various ‘mechanical means’ for action upon corresponding parts of this spinal marrow of theirs, during those periods when some disharmony or other appeared in their, as they express it, ‘psychic state’; but the information relating also to this kind of knowledge gradually ‘evaporated’ and although your contemporary favorites know that certain particular concentrations are in this spinal marrow of theirs, yet of course they have not the slightest notion for what function they were designed by Great Nature, and in most cases simply name them ‘brain nodes’ of their spinal marrow.


“Well, then, just these separate brain nodes of their spinal marrow are the sources of denial in relation to the separate shades of affirmation in their head-brain, precisely as the separate ‘second-order-Suns’ are the sources of the various shades of denial in relation to the various shades of affirmation of the Most Most Holy Protocosmos.


“And, finally, just as in the Megalocosmos, all the results obtained by the flow of the fundamental process of the Sacred Heptaparaparshinokh from the ‘affirmation’ of the Most Most Holy Protocosmos and from the various shades of ‘denial’ of the newly created ‘Suns’ began to serve thereafter as a ‘reconciling principle’ for everything newly arising and already existing, so in them also, there is a corresponding localization for the concentration of all results obtained from the affirmation of the head-brain and from all the shades of denial of the spinal marrow, which results afterwards serve as a regularizing or reconciling principle for the functionings of the whole common presence of each of them.


“And so, the three-brained beings of the planet Earth are not only, as we also are, apparatuses for the transformation of the cosmic substances required for the Most Great Trogoautoegocrat with the qualities of all the three forces of the fundamental common-cosmic Triamazikamno, but also, themselves absorbing these substances for transformation from three different sources of independent arisings, have all the possibilities of assimilating besides the substances necessary for the maintenance of their own existence, also those substances which go for the coating and perfecting of their own higher-being-bodies.


“In this manner those three-sourced substances entering their common presences for transformation are, just as for us, a threefold kind of being-food.


“That is to say, those substances which, on the path of their returning evolutionary ascent from the sacred Ashagiprotoëhary’—i.e., from the last Stopinder of the fundamental Sacred Heptaparaparshinokh toward the Most Most Holy Protocosmos—were transmitted with the aid of their own planet itself into definite higher corresponding surplanetary formations, and enter into them for further transformation as their ‘first being-food,’ which is their ordinary ‘food’ and ‘drink.’


“Now, my boy, as for the processes themselves of the transformation in the evolutionary and involutionary movements of all these cosmic substances by means of just such apparatuses of the Most Great common-cosmic Trogoautoegocrat—as all your favorites also are—then those transformations proceed in them as well as in us and in general in all large and small cosmoses of our common Megalocosmos, strictly according to those two same chief fundamental cosmic laws, namely, according to the Sacred Heptaparaparshinokh and the Sacred Triamazikamno.


“Before talking to you about the manner in which the cosmic substances entering into beings as their first being-food are transformed in them for the purposes of the common-cosmic Trogoautoegocratic process, and which enter into three-brained beings—if they have a certain kind of attitude towards this process—also for the coating and the perfecting of their own higher parts, it is necessary for you to bear in mind, for a clear representation of these processes, that in our Megalocosmos—from results which have already flowed from every kind of Trogoautoegocratic process—there are many hundreds of independent ‘active elements’ with various specific subjective properties which take part in new formations.


“These many hundreds of ‘active elements’ with various properties wherever they might be, proceeding from the seven Stopinders of the fundamental common-cosmic Sacred Heptaparaparshinokh, are—depending upon the Stopinder from which they received their primordial arising—divided and localized, according to what is called the ‘affinity of vibrations,’ into seven what are called ‘Okhtapanatsakhnian classes.’ And all without exception of both the large and small already definite concentrations in all our Megalocosmos are formed from these active elements belonging to seven independent classes, and, as I have already told you, they have their own subjective properties.


“And these subjective properties of theirs and likewise their what are called ‘proportions of vivifyingness’ are actualized firstly, according to what form of functioning of the fifth Stopinder of the Sacred Heptaparaparshinokh was flowing during their arising, and secondly, whether the given active elements arise owing to the conscious intention on the part of some independent individual, or whether they arose automatically, merely owing to the second-grade law called ‘Attraction-and-Fusion-of-Similarities.’


“Well then, these same many hundreds of definite active elements belonging to seven different ‘Okhtapanatsakhnian-classes’ and having seven different subjective properties—among which the properties of ‘vivifyingness’ and ‘decomposition’ have supreme significance—compose in their totality the fundamental common-cosmic Ansanbaluiazar, by which the Most Great cosmic Trogoautoegocrat is actualized—the true Savior from the law-conformable action of the merciless Heropass.


“And if now, my boy, you satisfactorily grasp the succession of the process of transformation of cosmic substances by means of beings-apparatuses, into which these cosmic substances enter as first being-food, then at the same time you will approximately understand everything concerning the chief particularity of the sacred law of Heptaparaparshinokh as well as the processes of evolution and involution of the other higher being-foods.


“When these evolving active elements, in their returning ascent from the last Stopinder of the fundamental common-cosmic Sacred Heptaparaparshinokh, enter into the common presences of being-apparatuses as their first being-food, they begin already from the mouth itself—with the help of the processes of the second-grade law Harnel-miatznel, that is, owing to mixture and fusion according to the ‘affinity of vibrations,’ with the active elements which have already evolved in the presences of the beings and have acquired vibrations corresponding to the subsequent Stopinders of the being-Heptaparaparshinokh—to be gradually changed, and are transmuted this time in the stomach of the beings into definite active elements named ‘being-Protoëhary,’ which correspond in their vibrations to the ascending fourth Stopinder of the fundamental common-cosmic Heptaparaparshinokh.


“From there, this totality which has the ‘gravity-center vibration’ of being-Protoëhary, passing—thanks again only to the process Harnel-miatznel—over the whole of what is called the ‘intestinal tract’ and gradually evolving, completedly acquires in consequence corresponding vibrations, and is this time completely transmuted in what is called the ‘duodenum’ into ‘being-Defteroëhary.’


“Further, a part of these definite substances of ‘being-Defteroëhary’ go to serve the planetary body itself and also the local Harnel-miatznel in respect of the newly entering food, but the other part, also by means of a process of Harnel-miatznel of local character, continues its independent evolution and is ultimately transmuted in beings into the still higher definite substances which are called, this time, ‘being-Tritoëhary.’


“And this totality of cosmic substances, temporarily crystallized in the common presences of ‘beings-apparatuses which correspond in their vibrations to ‘being-Tritoëhary,’ have as the gravity-center place of their concentration in the presences of beings the, what is called, ‘liver.’


“It is just in this place of the being-Ansanbaluiazar that the lower ‘Mdnel-In’ of the Sacred Heptaparaparshinokh is located, called the ‘mechano-coinciding-Mdnel-In,’ and therefore the substances of the being-Tritoëhary cannot, only owing to the process ‘Harnel-miatznel,’ independently evolve further.


“Well then, owing to that change in the general functioning of the primordial common-cosmic sacred law of Heptaparaparshinokh, this totality of substances named ‘being-Tritoëhary’ can in the given case evolve further from this state only with the help of forces coming from outside.


“That is why in this case, if this totality of substances of ‘being-Protoëhary’ does not receive foreign help from outside for its further evolution in the common presences of the beings, then both this totality and all the definite centers of gravity of the being-Ansanbaluiazar crystallized up to it always involve back again into those definite cosmic crystallizations from which they began their evolution.


“For this help coming from outside, Great Nature in the given case most wisely adapted the inner organization of beings in such a manner that the substances which had to enter into the common presences of beings for the coating and feeding of their second being-bodies Kesdjan, namely, that totality of cosmic substances which your favorites call air, might at the same time serve as just such a help coming from outside for the evolution of the substances of the first being-food.


“The active elements which compose this second being-food or air, and which enter into the presences of beings also for evolution through this second being-food, beginning from the nose of beings, gradually evolve with the co-operation of various processes of Harnel-miatznel of local character, and are also transmuted this time in the what are called ‘lungs’ of beings into Protoëhary, but into Protoëhary called ‘Astralnomonian-Protoëhary.’


“And then the substances of this ‘Astralnomonian-Protoëhary,’ entering into the presences of beings for their own evolution and having still in themselves, according to the Sacred Heptaparaparshinokh, all the possibilities of evolving from their centers of gravity by the process of Harnel-miatznel alone, mix with the totality of substances of the first being-food which have already evolved up to the third Stopinder of the Sacred being-Heptaparaparshinokh, and further evolve together, and thus help these substances of the first being-food to pass through the lower ‘mechano-coinciding-Mdnel-In’ and to be transmuted into other definite substances, into ‘being-Tetartoëhary,’ and the Astralnomonian-Protoëhary’ itself is transmuted into the substances named ‘Astralnomonian-Defteroëhary.’


“At this point in my explanations, you can have one more clarifying example for a full understanding of the difference between Autoegocrat and Trogoautoegocrat, that is, of the difference between the former maintaining system of the existence of the Sun Absolute when that system was Autoegocratic, and the other system now called Trogoautoegocratic which it became after the creation of the Megalocosmos.


“If the transformation of substances through ‘beings-apparatuses’ proceeded according to the law of the Sacred Heptaparaparshinokh when certain of its Stopinders were not yet changed, that is, as it still functioned before the creation of our now existing Megalocosmos, then the cosmic substances composing the first being-food, entering into such ‘apparatuses-cosmoses’ for the local process of evolution, would accomplish their ascent up to their completing transmutation into other higher definite active elements without any obstacle and without any help coming from outside—merely by the process of Harnel-miatznel alone, but now since the independent functioning of this primordial sacred law has been changed into a dependent functioning, the evolution or involution in its changed Stopinders must always be dependent upon external ‘extraneously caused’ manifestations.


“In the given case, this extraneously caused help for the complete transmutation of cosmic crystallizations through beings into higher crystallizations is the second being-food, which has entirely different causes of its arising and which must actualize entirely different cosmic results.


“I will some time later explain to you in detail how the transformation of the substances of the second and third being-foods proceeds in beings, but meanwhile note only that these higher cosmic substances in beings are transformed according to exactly the same principles as the substances of the first being-food.


“Now we shall continue to investigate just how, according to the Sacred Heptaparaparshinokh, the further completing process of the transformation of the substances of their first being-food proceeds in the presences of ‘beings-apparatuses.’


“And so… the ordinary first being-food is thus gradually transmuted in beings into definite substances called ‘being-Tetartoëhary,’ which have in beings, just as of course in your favorites, as the central place of their concentration both of what are called the ‘hemispheres of their head-brain.’


“Further, a part of this being-Tetartoëhary from both hemispheres of their head-brain goes unchanged to serve the planetary body of the given being, but the other part having in itself all the possibilities for independent evolution, continues to evolve without any help coming from outside; and mixing again by means of the process Harnel-miatznel with previously formed higher substances already present in the beings, it is gradually transmuted into still higher definite being-active-elements called ‘Piandjoëhary.’


“And these substances have as the central place of their concentration in beings the, what is called, ‘Sianoorinam’ or, as your favorites call this part of their planetary body, the ‘cerebellum,’ which in beings is also located in the head.


“Just these same substances in beings, according to the fifth deflection of the Sacred Heptaparaparshinokh, have the free possibility of giving, in the manifestations of the common presences of three-brained beings, results not similar but ‘opposite to each other.’


“That is why, in respect of these being-substances, the beings themselves must always be very, very much on their guard in order to avoid undesirable consequences for their entire whole.


“From the cerebellum of beings a part of these definite substances also goes to serve the planetary body itself, but the other part, passing in a particular way through the ‘nerve nodes’ of the spine and the breast, is concentrated in the beings of the male sex, in what are called ‘testicles’ and in the beings of the female sex in what most of your favorites call ‘ovaries,’ which are the place of concentration in the common presences of beings of the ‘being-Exioëhary,’ which is for the beings themselves their most sacred possession. You should know that this particular way mentioned is called ‘Trnlva.’


“Only after this are the cosmic substances which enter beings-apparatuses for the purpose of evolution, that is, for the possibility of passing the lower Mdnel-In of the fundamental common-cosmic ‘exchange of substances,’ transformed into that definite totality of cosmic substances—which transformation is the lot of all beings in general and also of your contemporary three-brained beings who breed on the planet Earth in particular, for the automatic justification of the sense and aim of their existence, and this totality of cosmic substances is everywhere called ‘Exioëhary.’


“And so, my boy, this totality of their first being-food which results from the evolution in these beings-apparatuses, corresponds with its vibrations to the last Stopinder of the being-Heptaparaparshinokh, and according to the particularity of this Stopinder, it enters the ‘higher-intentionally-actualizing-Mdnel-In’ of the law of Heptaparaparshinokh; and in order to transform completedly into new higher substances and in order to acquire vibrations corresponding to the vibrations of the next higher vivifyingness, namely, corresponding to the fifth Stopinder of the fundamental process of the common-cosmic Sacred Heptaparaparshinokh, it inevitably requires just that foreign help which is actualized only in the presences of the three-brained beings exclusively owing to those factors mentioned by me more than once and which are manifested in the ‘being-Partkdolg-duty,’ that is, owing to just those factors which our COMMON FATHER CREATOR ENDLESSNESS consented to foreordain to be the means by which certain of the Tetartocosmoses—as a final result of their serving the purposes of the common-cosmic Iraniranumange—might become helpers in the ruling of the enlarged World, and which factors also until now serve as the sole possible means for the assimilation of the cosmic substances required for the coating and perfecting of the higher being-bodies and which we at the present time call ‘conscious labors’ and ‘intentional suffering.’


“Here it might as well be noticed and emphasized that of all the definite cosmic substances which are formed and in consequence are always present in the common presences of your favorites, they well know only this ‘being-Exioëhary’ which they call ‘sperm,’ and even masterfully perform with it various kinds of their ‘manipulations.’


“And by this name ‘sperm’ they give importance to the totality of the definite substances formed only in the presences of the beings of the ‘male sex’ and ignore namelessly and with scorn a similar totality of the ‘sum-of-the-substances’ which arise in beings of the ‘female sex.’


“Just this same totality of substances which inevitably always arises as the final sum in the presences of all beings from their first being-food, became one of the chief causes of the fact that later, when they ceased to actualize ‘being-Partkdolg-duty’ in their common presences, and this totality of cosmic substances in consequence did not receive, according to the Sacred Heptaparaparshinokh, the required foreign help for their completing evolution into other definite higher active elements, it began to involve back in them towards those crystallizations from which their evolution began. And such involutionary processes in them began from this time to serve their common presences as factors which began to engender in their common presences the data for the arising of their innumerable what they call ‘illnesses,’ and thus on the one hand began to ‘de-perfect’ their previously established essence-individuality, and on the other hand to shorten the general duration of their existence.


“Come now and let us talk about these ‘higher-perfected-being-bodies,’ that is about ‘souls,’ who came onto this holy planet Purgatory to which all my foregoing explanations have referred.


“And so… from the very beginning, when these higher being-parts arose in this way and were perfected in beings to the required sacred gradation of Objective Reason, that is to say, when in accordance with the lower Mdnel-In of the Sacred Heptaparaparshinokh, the body-Kesdjan was, thanks to the second being-food formed in beings, and in accordance with the higher Mdnel-In of the same sacred law, the third highest being-body was, thanks to the third being-food, coated and perfected; and when these completely perfected higher being-parts were divided from the lower being-parts, then they were deemed worthy to be immediately united with the Most Most Holy Prime-Source and began to fulfill their Divine foreordained purpose.


“This continued so right up to that time when that terrifying cosmic event occurred which, as I have already told you, is now called the ‘Choot-God-Litanical’ period.


“For a better sensing and cognizing and at the same time for a better fairylike illumination of the meaning of these expressions which I just used—hens’ laughter and castor oil—I must tell you about some other consequences which flowed from always the same cunning wiseacring of these favorites of yours, in this case concerning the question of the ‘being-Exioëhary,’ the more so since the knowledge about this will give you additional data for elucidating by a concrete example certain particularities, which I have already explained to you, of the fundamental cosmic sacred law of Heptaparaparshinokh.


“So that you may understand why these mentioned two independent kinds of results are obtained among the contemporary abstaining monks, I must repeat to you once again that, according to the fundamental cosmic sacred law of Heptaparaparshinokh, if everything in general existing in our Megalocosmos, the great as well as the small, does not receive in the process of evolution at the time of its passing through both ‘Mdnel-Ins’ of the sacred Heptaparaparshinokh corresponding foreign help coming from outside, then it begins to involve back to those definite states from which it began its evolution.


40 Beelzebub Tells How People Learned and Again Forgot About the Fundamental Cosmic Law of Heptaparaparshinokh


“In any case I can already very well represent to myself the sacred law of Triamazikamno with the particularities of all three of its sacred independent forces and cognize it for my personal essence quite satisfactorily; but as regards the sacred law of Heptaparaparshinokh, then, although I have not yet fully made clear to my reason certain of its, in my opinion, unimportant details, nevertheless I hope that with a little more active pondering I shall understand them as well.


“Now, my boy, listen to how these peculiar three-brained beings first became aware of this fundamental cosmic law of the sacred Heptaparaparshinokh and how the totality arose there of all the information concerning its various details thoroughly cognized by previous beings and which had become, after having been transmitted from generation to generation, the possession of every subsequent three-brained being of this planet of yours which could enable them to cognize this information also; and likewise listen to what—and when—thanks to always the same strangeness of their psyche, there resulted from all this.


“The perceiving and cognizing of the fundamental cosmic law of the sacred Heptaparaparshinokh by the common presences of these three-brained beings who have taken your fancy, began for the first time on the continent Atlantis at that period when, do you remember, I already told you, certain beings there understood by themselves that something ‘not-quite-right’ proceeded in them and when they themselves discovered that they had certain possibilities of being able to destroy this something ‘not-quite-right’ and of becoming such as they ought to be.


“The knowledge concerning the sacred Heptaparaparshinokh was again known only after many, many of their centuries, thanks to two great terrestrial learned beings, the brothers ‘Choon-Kil-Tez’ and ‘Choon-Tro-Pel,’ who later became Saints and who are now on that holy planet Purgatory where we recently were.


“Well then, in this new place of their permanent existence called China, these same two brothers were the first to constate and to cognize, after the loss of the continent Atlantis, the fundamental cosmic law of the sacred Heptaparaparshinokh.


“And so, my boy, the astonishing apparatus ‘Alla-attapan’ which I described, demonstrated that all the three mentioned ‘transitory results’ of cosmic processes not only manifest themselves alike in their inner manifestations, but that they are also formed from the same factors.


“By means of this apparatus it was possible to verify and be convinced that in each of the mentioned three transitory results ensuing from common-cosmic-processes, and which have nothing in common outwardly with each other, there not only proceeds exactly similar what are called ‘mutual-actions-ensuing-one-from-the-other-and-forming-one-common-functioning,’ and that, in the sense of the evolutionary and involutionary particularities of the law of Heptaparaparshinokh, the action of each separate intermediary stage in one general functioning influences the action of each separate intermediary stage in another, exactly as in its own, but also that according to the particularities of the properties of the vibrations which compose their aggregate, these transitory cosmic results have complete affinity.


“And so, when for the second time, from my observations of the existence of these three-brained beings who have taken your fancy, there arose on this still quite young China thanks to the mentioned two great terrestrial scientists, the twin brothers, an independent branch of genuine science, that is, ‘the-totality-of-the-information-concerning-the-special-question-thoroughly-cognized-by-perfected-Reason’ of three-brained beings who had existed earlier, in the given case concerning the fundamental cosmic law of the sacred Heptaparaparshinokh then called the law of ‘ninefoldness,’ then this branch of science was not only handed down almost normally in an unchanged form from generation to generation during the first two to three centuries counting from the time of the sacred Rascooarno of the great twin brothers, but it even gradually became—thanks to their followers, also genuine learned beings of that period—as it is said ‘detailized’ and became accessible to the perception of even ordinary beings.


“And as regards the ‘seven-toned scale of sound’ which had reached them from the ancient Chinese beings, then you must be informed about this as detailedly as possible, because first of all, thanks to this information, you will better understand about the laws of vibrations in which all the peculiarities of the sacred Heptaparaparshinokh can be constated and cognized; and secondly, because, among those things intentionally reproduced by those same three-brained beings of yours who have taken your fancy, for daily use in their general existence, I brought home from there also one ‘sound-producing instrument’ named there ‘piano’ on which the vibration-engendering ‘strings’ were placed which could be arranged just as on the Dzendvokh, that is, the second special part of the famous experimental apparatus Alla-attapan, which was created by the great twin brothers and on which, when we return on to our dear Karatas, I shall be able to explain to you by demonstration, what is called, the ‘successiveness-of-the-processes-of-the-mutual-blending-of-vibrations.’ Thanks to these practical explanations of mine you will more easily be able to represent to yourself and approximately to cognize just how and in which successiveness in our great Megalocosmos the process of the Most Great Trogoautoegocrat proceeds and in what way the large and small cosmic concentrations arise.


“By the way, my boy, in order that the greatness of these two saints, brothers, should be still more evident to you, I draw your attention to the fact that the calculations made by them and the qualitativeness established by these calculations of what is called the ‘vivifyingness-of-the-vibrations’ of sound which corresponded according to their suppositions with the vivifyingness of cosmic sources of substances, appeared to coincide almost exactly with reality.


“Further, on this Lav-Merz-Nokh in each octave between these white strings or whole notes, this learned being King-Too-Toz strung in certain places five further strings, but this time painted black.

“These black strings however he named ‘Demisakhsakhsa,’ which according to the terminology of the beings of the Earth corresponded to what they call ‘half notes,’ and these ‘half-note strings’ on the Lav-Merz-Nokh were not strung between those whole notes between which, according to the indications of the saints Choon-Kil-Tez and Choon-Tro-Pel, there is according to the sacred Heptaparaparshinokh no possibility of the independence of the evolution and involution of the vibrations of sound, and these places they were the first to call ‘gaps.’ And in the given places of the octave where these gaps ought to be, this learned being King-Too-Toz strung special strings between the whole notes made of the tail-hairs of beings called there ‘horse.’


“These hair strings gave vibrations which were not always the same and King-Too-Toz named these vibrations ‘chaotic.’


“What is most interesting, however, of all the history related by me concerning the cognizance of the sacred law of Heptaparaparshinokh by three-brained beings who bred on your planet and which concerns chiefly the contemporary beings, is, that although a great number of all kinds of ‘totalities of special information’ or, as they themselves express it, ‘separate branches of scientific knowledge’ again arose among them at the present time and began by them, so to say, to be ‘learned by rote,’ yet concerning the ‘law of vibrations’—which branch is the most important and which gives the possibility, though approximately, of recognizing reality—there is among them absolutely nothing, if, of course, one does not reckon that celebrated what is called ‘theory of sound,’ which arose comparatively recently, and which is ‘seriously’ studied and, as it were, ‘known’ by their contemporary, as they are called, ‘learned physicists’ and ‘learned musicians.’


“These contemporary favorites of yours of course do not know and do not even suspect that these two independent divisions of the octave into whole notes which they now have and which they called the Chinese and the Greek have as the basis of their arising two entirely different causes: the first, that is, the Chinese division, is, as I already said, the result of the thorough cognizance by the great learned twin brothers—unprecedented on Earth previously as well as subsequently—of the law of Heptaparaparshinokh; and the second, that is, the Greek division, was made only on the basis of what is called the ‘restorials of voice’ which were in the voices of the beings-Greeks of that period, when this ‘five-tone Greek octave’ was composed.


“I repeat, if the strings of this piano are tuned correctly and the corresponding vibrations are evoked in corresponding strings, then the resulting blending of vibrations almost exactly coincides, even mathematically, with the law-conformable totality of vibrations of substances actualized by corresponding cosmic sources on the basis of the sacred Heptaparaparshinokh.


“On this piano the vibrations of each whole note and half note of any octave pass from one to another exactly according to the law of the sacred Heptaparaparshinokh and thus their vibrations—as this occurs always and everywhere in the Universe exactly similarly—mutually help each other to evolve or involve.


“Here, by the way, it will be very interesting to notice that if the calculations and enumerations obtained by these great terrestrial learned beings were almost exact, then they owed it to the fact that the standard unit which they took for their calculations chanced to be that unit which is taken everywhere in the Megalocosmos, that is, that same small particle of the most sacred substance Theomertmalogos in which there might still be all the fullness of the power of vivifyingness proper to it.


“And afterwards, when the two great brothers, the later saints, constated and began to investigate the sacred cosmic law of Heptaparaparshinokh, as they already had knowledge of this cosmic result they established themselves in the same place, and it is there that they succeeded in elucidating the character and the nature of this strange sound which they made the unit of measurement of all their calculations in general.


“On this piano vibrations of extraneous origin come through different shocks and tremblings and for the greater part from what are called aerial vibrations of inertia, which are generally formed in the atmospheric space by the natural vibrations already referred to.


“It is necessary at this point in connection with the actualization of the fifth Stopinder of the sacred Heptaparaparshinokh to trace a parallel between two processes which externally have nothing in common with one another, namely: in the same manner as the first being-food cannot acquire its vivifying power until after its transformation into being-piandjoëhari, in the same manner on this piano the vibrations of a chord do not acquire a corresponding vivifying power until they have been fused with the preceding vibrations produced, starting from the center of gravity of the totality of the vibrations of the note ‘sol.’


“This last particularity of the sacred law of Heptaparaparshinokh is absolutely certain in this given case, that is to say on the piano, but uniquely in consequence of the fact that if the vibrations of ‘mi’ and ‘si’ are produced in a hermetically sealed room, these vibrations either cease instantaneously or else the notes ‘mi’ and ‘si’ by reason of the momentum obtained from the first shock given for their arising undergo involution and immediately cease, that is to say, as soon as the note ‘mi’ reaches the note ‘do’ and the note ‘si’ the lower ‘fa.’


“The first is because I have already said much to you about this first fundamental sacred law of Heptaparaparshinokh. I would therefore be very distressed if for some reason or other you should not succeed in understanding clearly the particularities of this law. This is why I now find myself constrained to hide nothing from you concerning these experiments because I am sure that they will enable you to form for yourself an exhaustive representation.


41 The Bokharian Dervish Hadji-Asvatz-Troov


As my first meeting with this contemporary terrestrial three-brained being—with whom I saw the said experiments and thanks to whom, in all probability, information about the fundamental sacred cosmic law of Heptaparaparshinokh will again be established there and become accessible to everyone, even from among the ordinary contemporary beings with a thirst for knowledge—may turn out to be extremely interesting and instructive to you, I shall therefore tell you all about this meeting also, in all possible detail.


“One day we started talking about what is called there the ‘ancient-Chinese-science’ named ‘Shat-Chai-Mernis.’


“This science is nothing but fragments of the above-mentioned totality of true information concerning the sacred Heptaparaparshinokh cognized by the great Chinese twin brothers and by other genuine ancient scientists and then called by them the ‘totality of true information about the law of Ninefoldness.’


42 Beelzebub in America


“Before I describe the fate of this American bread I must tell you that this terra firma part of the surface of your planet called ‘North and South America’ was formed thanks to various accidental combinations ensuing, in the first place, from the second great ‘cataclysm not according to law’ which occurred to that ill-fated planet and, secondly, from the position that terra firma occupies in relation to the process of the ‘common systematic movement’ having a stratum of what is called ‘soil’ which was and still is suited for the production of that ‘divine grain’ of which this same ‘prosphora’ is made. With conscious knowledge of how to use it, the soil surface of these continents is capable of yielding in a single what is called ‘good season’ the ‘fullness of a complete process of the sacred Heptaparaparshinokh,’ or in other words, a ‘forty-nine-fold harvest,’ and even by its semiconscious use, as is now the case, the soil there yields of this ‘divine grain’ a considerable abundance in comparison with the other continents.