Beelzebub's Tales to His Grandson

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Defteroëhary

 

39 The Holy Planet “Purgatory”

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“Independent names were then given also to all the, as they are called, ‘temporarily independent crystallizations’ arising in each of the innumerable cosmoses by the evolutionary and involutionary processes of these fundamental sacred laws.

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“I shall not enumerate the names of the large number of these independent ‘centers of gravity’ which become crystallized in all separate cosmoses, but shall indicate only the names of those definite ‘center-of-gravity active elements’ which become crystallized in each separate cosmos, and which have a direct relation with my following elucidations and, namely, those which are crystallized in the presences of Tetartocosmoses and have such a ‘temporarily independent center of gravity.’

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“In Tetartocosmoses the following names were given to these independent arisings:

(1) Protoëhary
(2) Defteroëhary
(3) Tritoëhary
(4) Tetartoëhary
(5) Piandjoëhary
(6) Exioëhary
(7) Resulzarion

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“When these evolving active elements, in their returning ascent from the last Stopinder of the fundamental common-cosmic Sacred Heptaparaparshinokh, enter into the common presences of being-apparatuses as their first being-food, they begin already from the mouth itself—with the help of the processes of the second-grade law Harnel-miatznel, that is, owing to mixture and fusion according to the ‘affinity of vibrations,’ with the active elements which have already evolved in the presences of the beings and have acquired vibrations corresponding to the subsequent Stopinders of the being-Heptaparaparshinokh—to be gradually changed, and are transmuted this time in the stomach of the beings into definite active elements named ‘being-Protoëhary,’ which correspond in their vibrations to the ascending fourth Stopinder of the fundamental common-cosmic Heptaparaparshinokh.

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“From there, this totality which has the ‘gravity-center vibration’ of being-Protoëhary, passing—thanks again only to the process Harnel-miatznel—over the whole of what is called the ‘intestinal tract’ and gradually evolving, completedly acquires in consequence corresponding vibrations, and is this time completely transmuted in what is called the ‘duodenum’ into ‘being-Defteroëhary.’

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“Further, a part of these definite substances of ‘being-Defteroëhary’ go to serve the planetary body itself and also the local Harnel-miatznel in respect of the newly entering food, but the other part, also by means of a process of Harnel-miatznel of local character, continues its independent evolution and is ultimately transmuted in beings into the still higher definite substances which are called, this time, ‘being-Tritoëhary.’

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“And then the substances of this ‘Astralnomonian-Protoëhary,’ entering into the presences of beings for their own evolution and having still in themselves, according to the Sacred Heptaparaparshinokh, all the possibilities of evolving from their centers of gravity by the process of Harnel-miatznel alone, mix with the totality of substances of the first being-food which have already evolved up to the third Stopinder of the Sacred being-Heptaparaparshinokh, and further evolve together, and thus help these substances of the first being-food to pass through the lower ‘mechano-coinciding-Mdnel-In’ and to be transmuted into other definite substances, into ‘being-Tetartoëhary,’ and the Astralnomonian-Protoëhary’ itself is transmuted into the substances named ‘Astralnomonian-Defteroëhary.’

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“At this point in my explanations, you can have one more clarifying example for a full understanding of the difference between Autoegocrat and Trogoautoegocrat, that is, of the difference between the former maintaining system of the existence of the Sun Absolute when that system was Autoegocratic, and the other system now called Trogoautoegocratic which it became after the creation of the Megalocosmos.

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“If the transformation of substances through ‘beings-apparatuses’ proceeded according to the law of the Sacred Heptaparaparshinokh when certain of its Stopinders were not yet changed, that is, as it still functioned before the creation of our now existing Megalocosmos, then the cosmic substances composing the first being-food, entering into such ‘apparatuses-cosmoses’ for the local process of evolution, would accomplish their ascent up to their completing transmutation into other higher definite active elements without any obstacle and without any help coming from outside—merely by the process of Harnel-miatznel alone, but now since the independent functioning of this primordial sacred law has been changed into a dependent functioning, the evolution or involution in its changed Stopinders must always be dependent upon external ‘extraneously caused’ manifestations.