Beelzebub's Tales to His Grandson

Chapter.Page

Exioëhary

 

23 The Fourth Personal Sojourn of Beelzebub on the Planet Earth

23.275

“Before relating how this then further occurred, I must explain to you a little more in detail concerning that sacred substance which is the final result of the evolving transformations of every kind of being-food formed in the presence of every being without distinction of brain system.

“This sacred substance which arises in the presences of beings of every kind is almost everywhere called ‘Exioëhary’; but your favorites on the planet Earth call it ‘sperm.’

23.275-6

“Thanks to the all-gracious foresight and command of our COMMON FATHER AND CREATOR and according to the actualization of Great Nature, this sacred substance arises in the presences of all beings without distinction of brain system and exterior coating, chiefly in order that by its means they might, consciously or automatically, fulfill that part of their being-duty which consists in the continuation of their species; but in the presences of three-brained beings it arises also in order that it might be consciously transformed in their common presences for coating their highest being-bodies for their own Being.

23.276

“Before the second Transapalnian perturbation there, which period of their planet the contemporary three-brained beings define by the words, ‘Before the loss of the continent Atlantis,’ when various consequences of the properties of the organ Kundabuffer had already begun to be crystallized in their presences, a being impulse began to be formed in them which later became predominant.

23.276

“This impulse is now called ‘pleasure’; and in order to satisfy it they had already begun to exist in a way unbecoming to three-centered beings, namely, most of them gradually began to remove this same sacred being-substance from themselves only for the satisfaction of the said impulse.

23.276-7

“Well, then, my boy. Owing to the fact that most of the three-brained beings of the planet Earth thereafter carried out the process of the removal from themselves of this sacred substance—which is constantly formed in them—not at certain periods normally established by Great Nature for beings in accordance with their organization, simply for the purpose of the continuation of their species, and also owing to the fact that most of them ceased to utilize this sacred substance consciously for coating their higher being-bodies, the result was obtained that when they do not remove it from themselves by ways which had then already become mechanical, they naturally must experience a sensation called ‘Sirkliniamen,’ or as your favorites there would say, the state defined by the words ‘out of sorts,’ which state is invariably accompanied by what is called ‘mechanical suffering.’

23.277

“Remind me at some opportune moment about the said periods fixed by Nature for the normal process of the utilization of Exioëhary by beings of different brain systems for the purpose of the continuation of their species, and I shall explain it to you in detail.

23.277

“Well then, in consequence of the aforesaid, and because just like us they are also only Keschapmartnian beings, and the normal removal from their presences of this sacred substance which constantly and inevitably arises in them can proceed exclusively only with the opposite sex when they utilize it for the continuation of the species by means of the sacred process ‘Elmooarno’; and also because they were not in the habit of utilizing it for the purpose of coating their higher being-bodies; these chance surviving three-brained beings there—namely, those who had already been existing as it is not becoming for three-brained beings to exist, that is to say, when during several of their years they had existed without beings of the opposite sex—began to turn to various antinatural means for the removal from themselves of the sacred substance Exioëhary formed in them.

23.278

“Concerning the possibility of this abnormal blending of two different kinds of Exioëharies for the conception and arising of a new planetary body of a being, it is necessary to explain to you also the following.

23.278

“On the planet Earth, just as on other planets of our Universe where Keschapmartnian three-brained beings breed and exist, that is to say, those three-brained beings the formation of whose Exioëhary for the purpose of creating a new being must obligatorily proceed in the presences of two distinct independent sexes, the fundamental difference between the sacred Exioëharies formed in the presences of the distinct and opposite sexes of Keschapmartnian beings, that is to say, in ‘men’ and ‘women,’ is that in the Exioëhary formed in the presences of beings of the male sex the localized sacred ‘affirming’ or ‘positive’ force of the sacred Triamazikamno participates; while for the completed formation of the Exioëhary in the presences of beings of the female sex, there participates the localized sacred ‘denying’ or ‘negative’ force of the same sacred law.

23.278-9

“And owing to the same all-gracious foresight and command of our FATHER of Everything Existing in the Great Universe, and according to the actualizations of Great Mother Nature, then in certain surrounding conditions and with the participation of the third separately localized holy force of the sacred Triamazikamno, namely, the holy force called ‘Reconciling,’ the blending of these two Exioëharies arising in two distinct independent different beings just gives, owing to the process called ‘the process of the sacred Elmooarno’ which proceeds between those beings of opposite sex, the beginning for the arising of a new being.

23.279

“And the possibility in the given case of such an abnormal blending of two different kinds of Exioëhary then occurred owing only to a certain cosmic law called the ‘affinity of the number of the totality of vibrations,’ which proceeded owing to the second Transapalnian perturbation to this ill-fated planet and which then still continued to act for its own common presence.

23.279

“Meanwhile know, concerning this question, that in general everywhere on normally existing planets of our Great Universe the Exioëhary formed in the presence of a three-brained being who has perceptive and transformative organs for localizing the holy affirming part of the sacred Triamazikamno, that is to say, a Keschapmartnian being of the male sex, can, owing to the just-mentioned cosmic law, never be blended with the Exioëhary formed in the presence of a Keschapmartnian two-brained being of the opposite sex.

23.279-80

“At the same time, the Exioëhary formed in the three-brained Keschapmartnian being of the female sex can sometimes—in those cases when a special combination of the blending of cosmic forces is obtained and the mentioned law comes into effect—be completely blended under certain surrounding conditions with the Exioëhary formed in two-brained Keschapmartnian beings of the male sex, but only as the active factor in such an actualizing process of the fundamental sacred Triamazikamno.

23.280

“In short, during the said terrible years on this planet of yours, a result very rare in the Universe was obtained, that is to say, there was obtained the blending of the Exioëharies of two Keschapmartnian beings of different brain systems of opposite sexes; and as a result, there arose the ancestors of these terrestrial ‘misconceived’ beings now called apes, who give your favorites no peace and who from time to time agitate their strange Reason.

23.280-1

“This came about because the blending of the Exioëhary of the Keschapmartnian three-brained beings there of the ‘female sex,’ which served as a beginning for the arising of the ancestors of these apes, then proceeded with the active Exioëhary of those same varied quadruped beings existing there up to the present time.

 

28 The Chief Culprit in the Destruction of All the Very Saintly Labors of Ashiata Shiemash

28.392

“The conception of his arising resulted from the blending of two heterogeneous Exioëharies formed in two already elderly three-brained Keschapmartnian beings there.

28.392

“For his elderly and very rich parents he was what is called a ‘first-born,’ for although the blending of their Exioëharies had been many times actualized between them before him, yet, as I found out, they, being deeply engaged in the business of acquiring riches and not wishing to have any hindrance for this, had recourse at each actualizing of this sacred blending to what is called ‘Toosy,’ or, as your contemporary favorites express themselves, ‘abortion.’

28.393

“With this end in view, they visited various Holy-places existing there for that purpose, of course with the exception of their own ‘Holy-mountain,’ and resorted to every kind of what are called ‘medical means’ which purported to assist the blending of heterogeneous Exioëharies; and when eventually by chance such a blending was actualized, then there indeed arose, after a certain time, just that long-awaited result of theirs, later called Lentrohamsanin.

 

39 The Holy Planet “Purgatory”

39.761

“Independent names were then given also to all the, as they are called, ‘temporarily independent crystallizations’ arising in each of the innumerable cosmoses by the evolutionary and involutionary processes of these fundamental sacred laws.

39.761

“I shall not enumerate the names of the large number of these independent ‘centers of gravity’ which become crystallized in all separate cosmoses, but shall indicate only the names of those definite ‘center-of-gravity active elements’ which become crystallized in each separate cosmos, and which have a direct relation with my following elucidations and, namely, those which are crystallized in the presences of Tetartocosmoses and have such a ‘temporarily independent center of gravity.’

39.761

“In Tetartocosmoses the following names were given to these independent arisings:

(1) Protoëhary
(2) Defteroëhary
(3) Tritoëhary
(4) Tetartoëhary
(5) Piandjoëhary
(6) Exioëhary
(7) Resulzarion

39.791

“From the cerebellum of beings a part of these definite substances also goes to serve the planetary body itself, but the other part, passing in a particular way through the ‘nerve nodes’ of the spine and the breast, is concentrated in the beings of the male sex, in what are called ‘testicles’ and in the beings of the female sex in what most of your favorites call ‘ovaries,’ which are the place of concentration in the common presences of beings of the ‘being-Exioëhary,’ which is for the beings themselves their most sacred possession. You should know that this particular way mentioned is called ‘Trnlva.’

39.791

“Only after this are the cosmic substances which enter beings-apparatuses for the purpose of evolution, that is, for the possibility of passing the lower Mdnel-In of the fundamental common-cosmic ‘exchange of substances,’ transformed into that definite totality of cosmic substances—which transformation is the lot of all beings in general and also of your contemporary three-brained beings who breed on the planet Earth in particular, for the automatic justification of the sense and aim of their existence, and this totality of cosmic substances is everywhere called ‘Exioëhary.’

39.791-2

“And so, my boy, this totality of their first being-food which results from the evolution in these beings-apparatuses, corresponds with its vibrations to the last Stopinder of the being-Heptaparaparshinokh, and according to the particularity of this Stopinder, it enters the ‘higher-intentionally-actualizing-Mdnel-In’ of the law of Heptaparaparshinokh; and in order to transform completedly into new higher substances and in order to acquire vibrations corresponding to the vibrations of the next higher vivifyingness, namely, corresponding to the fifth Stopinder of the fundamental process of the common-cosmic Sacred Heptaparaparshinokh, it inevitably requires just that foreign help which is actualized only in the presences of the three-brained beings exclusively owing to those factors mentioned by me more than once and which are manifested in the ‘being-Partkdolg-duty,’ that is, owing to just those factors which our COMMON FATHER CREATOR ENDLESSNESS consented to foreordain to be the means by which certain of the Tetartocosmoses—as a final result of their serving the purposes of the common-cosmic Iraniranumange—might become helpers in the ruling of the enlarged World, and which factors also until now serve as the sole possible means for the assimilation of the cosmic substances required for the coating and perfecting of the higher being-bodies and which we at the present time call ‘conscious labors’ and ‘intentional suffering.’

39.792

“Here it might as well be noticed and emphasized that of all the definite cosmic substances which are formed and in consequence are always present in the common presences of your favorites, they well know only this ‘being-Exioëhary’ which they call ‘sperm,’ and even masterfully perform with it various kinds of their ‘manipulations.’

39.792

“And by this name ‘sperm’ they give importance to the totality of the definite substances formed only in the presences of the beings of the ‘male sex’ and ignore namelessly and with scorn a similar totality of the ‘sum-of-the-substances’ which arise in beings of the ‘female sex.’

39.793

“Just this same totality of substances which inevitably always arises as the final sum in the presences of all beings from their first being-food, became one of the chief causes of the fact that later, when they ceased to actualize ‘being-Partkdolg-duty’ in their common presences, and this totality of cosmic substances in consequence did not receive, according to the Sacred Heptaparaparshinokh, the required foreign help for their completing evolution into other definite higher active elements, it began to involve back in them towards those crystallizations from which their evolution began. And such involutionary processes in them began from this time to serve their common presences as factors which began to engender in their common presences the data for the arising of their innumerable what they call ‘illnesses,’ and thus on the one hand began to ‘de-perfect’ their previously established essence-individuality, and on the other hand to shorten the general duration of their existence.

39.793

“And your favorites, the beings of the planet Earth, particularly the beings of the present time, do not use these same substances of being-Exioëhary at all consciously, neither for self-perfecting nor for conscious reproduction outside of themselves of new beings similar to themselves.

39.796

“There I will explain to you sometime in detail where and how the sacred sacrament of Serooazar proceeds with the substances being-Exioëhary for the continuation of one’s species and on what occasions and in what way the mixing and subsequent results of the two kinds of Exioëhary are obtained; one kind is transformed for the affirming principle in those ‘beings-apparatuses’ which on our planet Karatas are the beings ‘Actavus’ and on your planet Earth the beings of the ‘male sex’; and the other kind is transformed for the denying principle in those ‘beings-apparatuses’ which among us on the planet Karatas are the beings ‘Passavus’ and on the planet Earth the beings of the ‘female sex.’

39.805-6

“For a better sensing and cognizing and at the same time for a better fairylike illumination of the meaning of these expressions which I just used—hens’ laughter and castor oil—I must tell you about some other consequences which flowed from always the same cunning wiseacring of these favorites of yours, in this case concerning the question of the ‘being-Exioëhary,’ the more so since the knowledge about this will give you additional data for elucidating by a concrete example certain particularities, which I have already explained to you, of the fundamental cosmic sacred law of Heptaparaparshinokh.

39.806

“After the loss of the continent Atlantis, certain knowledge concerning the origin and significance of this same ‘being-Exioëhary’ also survived, and this knowledge also began to pass from generation to generation.

39.806

“And so, about thirty or thirty-five of their centuries ago, when after a big process of reciprocal destruction, the majority of them again began—as it usually happens there in general after these terrifying excesses—often to see reality and to be less satisfied with the conditions of their ordinary existence, it so happened that the surviving fragments of the knowledge concerning the significance of being-Exioëhary reached in their authentic form to certain of them who had particularly strongly sensed the emptiness of their existence and who had begun to seek possibilities by which they could somehow fill up this emptiness.

39.806

“In these though fragmentary yet nevertheless authentic informations, it was very convincingly indicated that by means of the substances ‘Exioëhary’ or sperm formed in them, it was possible to perfect oneself, but unfortunately for them there were no indications, in this information which had survived and reached them, what and how precisely this had to be done.

39.807-8

“At the present time, very many of these ‘monasteries’ exist there, and these innumerable ‘monks’ who enter them do indeed strictly abstain from the ejection from themselves in the customary way of the being-Exioëhary or sperm formed in them; but of course, no sensible result at all is ever obtained from this abstinence of theirs, and it is not obtained, because the thought has ceased even to enter the heads of these unfortunate ‘contemporary’ monks that although it is indeed possible, by means of these substances Exioëhary formed in them, to perfect themselves, yet this can proceed exclusively only if the second and third being-foods are intentionally absorbed and consciously digested in one’s presence, and this is possible exclusively only if all the parts of one’s presence have been accustomed beforehand consciously to fulfill both sacred being-Partkdolg-duties, that is to fulfill ‘conscious labors’ and ‘intentional sufferings.’

39.808-9

“And so, my boy, in consequence of the fact that these terrestrial ‘monks,’ particularly the contemporary, do not intentionally aid the further evolution of these substances inevitably formed in them from the constant use of the first being-food, that is, do not actualize any ‘being-Partkdolg-duty’ at all in their common presences, either intentionally or even automatically, and at the same time they do not remove these substances from themselves in the normal way foredesigned by Nature, then these substances begin to involve in them themselves, and during this involution of being-Exioëhary or sperm there is worked out, among the many transient definite substances which are in general formed in their common presences by such an involutionary process, a definite transient substance which has the property of having two kinds of action on the general functioning of the planetary body of a being.

39.809

“The first kind of action of this definite substance consists in this, that it promotes the depositing of superfluous what is called ‘Karatsiag,’ or, as they call it there, ‘fat.’ And its second kind of action promotes the arising and the dispersing over the whole planetary body of what are called ‘Poisonioonoskirian-vibrations.’

39.810

“As regards the causes why ‘Poisonioonoskirian-vibrations’ are obtained among certain of the abstaining monks from the involutionary process of the Exioëhary instead of the deposit of fat, there even exists one very detailed theory there about this, worked out by certain, as they are called, ‘Catholic monks’ who, several centuries ago, proved in great detail that this proceeds because in the first year of their existence these same ‘thin monks’ very zealously occupied themselves with that occupation from which ‘pimples’—known even to medicine there—generally appear on the faces of young beings there.

39.810

“For a full representation and understanding concerning the significance of this kind of abstinence among contemporary monks there, it remains for me to add that of which I became convinced during my last sojourn there among them, and, namely, that already, thanks only to these consequences flowing from the involutionary process of the Exioëhary, the fixation of various consequences of the properties of the organ Kundabuffer in the common presences of these unfortunate terrestrial abstaining monks has become greatly facilitated and has in consequence increased.”