| Chapter.Page | Ashagiprotoëhary |
|---|---|
39 The Holy Planet “Purgatory” |
|
39.770-1 |
“Now, my boy, in my opinion, before going on to a more detailed explanation of how their higher-parts were then coated and perfected in the common presences of the first Tetartocosmoses, as well as in the common presences of those who were afterwards named ‘beings,’ it is necessary to give you more information about the fact that we, beings arisen on the planet Karatas, and also the beings arisen on your planet called Earth, are already no longer such ‘Polormedekhtic’ beings as were the first beings who were transformed directly from the Tetartocosmoses, that is to say, beings called Polormedekhtic or, as it is still now said, ‘Monoenithits’ but are beings called ‘Keschapmartnian,’ i.e., nearly half-beings, owing to which the completing process of the sacred Heptaparaparshinokh does not proceed at the present time through us or through your favorites, the three-brained beings of the planet Earth, exactly as it proceeded in them. And we are such Keschapmartnian beings because the last fundamental Stopinder of the sacred Heptaparaparshinokh, which at the present time almost all the beings of the Megalocosmos call the sacred ‘Ashagiprotoëhary,’ is not in the centers of those planets upon which we arise—as it occurs in general in the majority of the planets of our great Megalocosmos—but is in the centers of their satellites, which for our planet Karatas is the little planet of our solar system which we call ‘Prnokhpaioch,’ and for the planet Earth, its former fragments now called the Moon and Anulios. |
39.774 |
“As for those particularities of the transformation of cosmic substances, thanks to which the continuation of the species of different beings at the present time proceeds differently, for the present I will say only this, that the cause depends on the place of concentration of the sacred Ashagiprotoëhary, i.e., on the place of concentration of those cosmic substances, which are the results of the last Stopinder in the common-cosmic Ansanbaluiazar. |
39.780 |
“And so, the three-brained beings of the planet Earth are not only, as we also are, apparatuses for the transformation of the cosmic substances required for the Most Great Trogoautoegocrat with the qualities of all the three forces of the fundamental common-cosmic Triamazikamno, but also, themselves absorbing these substances for transformation from three different sources of independent arisings, have all the possibilities of assimilating besides the substances necessary for the maintenance of their own existence, also those substances which go for the coating and perfecting of their own higher-being-bodies. |
39.780 |
“In this manner those three-sourced substances entering their common presences for transformation are, just as for us, a threefold kind of being-food. |
39.781 |
“That is to say, those substances which, on the path of their returning evolutionary ascent from the sacred Ashagiprotoëhary’—i.e., from the last Stopinder of the fundamental Sacred Heptaparaparshinokh toward the Most Most Holy Protocosmos—were transmitted with the aid of their own planet itself into definite higher corresponding surplanetary formations, and enter into them for further transformation as their ‘first being-food,’ which is their ordinary ‘food’ and ‘drink.’ |